土著女权主义和黑人妇女领导

V. Msila
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引用次数: 2

摘要

几十年来,女权主义一直是一个与女性从父权制中解放出来有关的概念,这场运动始于1848年的欧洲。几十年来,一些政治和社会运动一直在为女性争取性别平等。在20世纪60年代,由于妇女解放运动,激进女权主义得到了发展,该运动一直持续到20世纪70年代和80年代。多年来,女权主义为想要从父权制中解脱出来的女性发出了声音。这篇概念性的文章探讨了本土女权主义,这是欧洲中心女权主义的另一种选择。在其他女权主义者中,土著女权主义者认为她们的使命是去殖民化女权主义之一,因此超越了父权制,认为这是女性在社会中面临的唯一问题。土著女权主义者也承认种族、阶级和殖民历史是妇女进步的主要障碍。本文运用理论综合的方法,发现女性主义所拥抱的本土女性主义,反映了非洲女性如何利用一定的价值观和原则,争取社会正义和平等。这些结论表明,当来自全球南方的妇女成为社会上强有力的领导者时,她们将被非洲哲学赋予权力。此外,结论指出,获得权力的非洲妇女将能够面对阻碍她们成长为社会领袖的社会不公正现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Indigenous Feminism and Black Women Leadership
For decades, feminism has been a concept associated with women‟s freedom from patriarchy, and this movement started in 1848 in Europe. Several political and social movements have fought on the side of women for gender equality over decades. In the 1960s, radical feminism grew because of the women‟s liberation movement, which continued well into the 1970s and 1980s. Over the years, feminism has given a voice to women wanting to unshackle themselves from patriarchy. This conceptual article examines indigenous feminism, which is an alternative to Eurocentric feminism. Amongst others, the indigenous feminists perceive their mandate as one of decolonizing feminism, thus looking beyond patriarchy as the sole problem women face in society. Indigenous feminists also recognize race, class and colonial history as among the major obstacles to women‟s advancement. Using theory synthesis, the article found that indigenous feminism embraced by womanism reflects how African women could contest for social justice and equality while utilizing certain values and principles. The conclusions demonstrate that women from the Global South will be empowered by African philosophies as they become strong leaders in society. Furthermore, the conclusions point out that empowered African women would be able to confront social injustices that stunt their growth as leaders in society.
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