起义、异见身份和文化建设

IF 0.2 4区 社会学 Q4 ANTHROPOLOGY
J. Félez
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引用次数: 0

摘要

-自20世纪90年代智利在恢复制度正常的框架内批准了《土著法》以来,一系列社会团体决定将自己认定为“土著”,这带来了所有社会政治后果和可能的授权、异议和象征性获取框架。其中一个群体是居住在阿塔卡马地区的文化高度多样化的人。尽管如此,该社会群体的土著坐标采取了不同的、往往是不同的道路——从同化到圣地亚哥中央集权所强加的文化模式,再到导致后殖民话语产生的暴力和激进异议。这个新的社会时刻提出了关于政治文化活动和异议形式的新问题。[智利,土著人民,异议,话语,跨文化,政治]
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revueltas, identidades disidentes y construcciones culturales
– Since in the 1990s Chile approved – within the framework of recovery of institutional normality – its Indigenous Law, a series of social groups made the decision to identify as “indigenous,” with all sociopolitical consequences and possible frameworks for empowerment, dissent, and symbolic acquisition. One of those groups is the culturally highly diversified people that inhabit the Atacama region. Nonetheless, indigenous coordinates of that social group have taken different and often divergent paths – from assimilation to cultural models imposed by Santiago’s centralism to violent and radical dissent that have led to creation of postcolonial discourses. This new social moment presents new questions about forms of political-cultural activity and dissent. [Chile, indigenous peoples, dissent, discourse, interculturality, politics]
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来源期刊
Anthropos
Anthropos ANTHROPOLOGY-
CiteScore
0.20
自引率
0.00%
发文量
2
期刊介绍: The Institute concerns itself with the study of the human sciences in the area of Ethnology and related sciences (Linguistics, Religious Studies). The Institute has been closely linked with the Society of Divine Word and also shares its mission interest.
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