敌人、恶魔、路西法:16世纪日本的耶稣会士与魔鬼达成协议

Q1 Arts and Humanities
Tobias Winnerling
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引用次数: 1

摘要

这篇文章的重点是耶稣会传教士如何在16世纪到日本反复出现的概念,魔鬼作为他们的主要敌人。他们从中世纪晚期和近代早期的天主教鬼神学中汲取了这些概念,并根据当地的情况对它们进行了配置,重新配置了魔鬼的概念,以适应他们的环境。与日本类似的发展也发生在当代耶稣会在南美洲的传教地区,但结果略有不同。从概念上重新定义魔鬼的不同方式直接与他在日常世界中的存在问题有关——他是一个超越的还是一个迫在眉睫的邪恶力量,他是如何表现自己并利用他各自的属性的?-本研究以超越性和内在性的分析概念为指导。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Enemy, the Demon, Lucifer: Jesuits Coming to Terms with the Devil in Sixteenth-Century Japan
This article focuses on how Jesuit missionaries to Japan during the sixteenth century recurred on notions of the devil as their primary enemy. They took these notions from contemporary late medieval and early modern Catholic demonology and configured them according to local circumstances, reconfiguring the concept of the devil to make sense of their environments. Similar developments as in Japan took place in the contemporary Jesuit mission fields of South America, but yielded slightly different results. As different ways to conceptually reframe the devil were directly connected to the question of his presence in the everyday world – was he a transcendent or an imminent force of evil, and how did he manifest himself and make use of his respective attributes? – this research is guided by the analytical concepts of transcendence and immanence.
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来源期刊
Entangled Religions
Entangled Religions Arts and Humanities-Religious Studies
CiteScore
1.10
自引率
0.00%
发文量
47
审稿时长
24 weeks
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