地方灵性评论

IF 0.8 3区 哲学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY
Rena Latifa, Komaruddin Hidayat, A. Sodiq
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引用次数: 6

摘要

如果地方灵性被认为是对一个地理位置或一个“物体”的依恋体验,对穆斯林来说,这个概念可以用伊斯兰教法或伊斯兰教法来解释。然而,在最高层次的经验中,作为一个穆斯林,一个人可以随时随地地依附于真主,而不考虑任何地点、时间或对象。这种体验可以通过对穆斯林的三个层次(精神道路)的解释来清楚地理解:(1)sharia或“概念知识”,(2)tariqa或“经验知识”,(3)ma 'rifa或“神圣的精神体验”或“精神意识”。在第一和第二级,一个人可能有一个地方灵性,而在第三级,对上帝的理解和联系可能会得到加强,与上帝联系的经验可以无处不在,每时每刻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Commentary on Place Spirituality
If Place Spirituality is considered as an attachment experience to a geographic place or an “object,” for Muslims this concept can be explained by the sharia or Islamic law. However, in the highest level of experience as a Muslim, one may attach to God everywhere and at all times, without consideration of any place, time, or object. This experience can clearly be understood with the explanation of the three levels (spiritual path) for Muslims: (1) sharia or “conceptual knowledge,” (2) tariqa or “experiential knowledge,” and (3) ma’rifa or “divine spiritual experiences” or “spiritual consciousness”. At the first and second levels, one may have a Place Spirituality, while at the third level the understanding of and connection to God might be enhanced, and the experience to connect to God can be everywhere, all the time.
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来源期刊
CiteScore
2.40
自引率
0.00%
发文量
12
期刊介绍: The international, peer-reviewed journal Archive for the Psychology of Religion/Archiv für Religionspsychologie is the oldest periodical that publishes research in the psychology of religion. It is the organ of the International Association for the Psychology of Religion (IAPR), founded in 1914. The Archive for the Psychology of Religion/Archiv für Religionspsychologie is open to all scientific methodologies, both quantitative and qualitative.
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