根据圣托马斯·阿奎那的说法,道成肉身是“对话”:语义相关性、父系背景、神学部署

IF 0.1 4区 哲学 0 PHILOSOPHY
E. Durand
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引用次数: 0

摘要

对话的主题在圣托马斯·阿奎那的语义和神学中出奇地丰富。在寻找教父的前因和确定潜在的来源之后,本研究提出了一个交叉链接的问题,即“道德对话是基督教的”(神学总结)。IIIa, q. 40)和其他关于化身或慈善的文本。这里进行的研究产生了两个理论资产。首先,基督与他同时代的人的对话,甚至到了与罪人共情的地步,在“表达的现实”方面,符合道成肉身的奥秘的充分体现。第二,谈话的记录,既使天主与人之间的友谊,因着爱德而成为可能,也使基督在完成他的使命时,与他同时代的人之间的那种关系成为可能。这种语言的亲和力反映了一个更深层次的现实:基督这个人独特地使上帝更接近人类,因此,通过他的中保,盟约可以在他们之间实现,在惊人的对话模式下,接近和亲密。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
L’incarnation comme « conversation » selon saint Thomas d’Aquin: Pertinence sémantique, antécédents patristiques, déploiement théologique
The motif of conversation is surprisingly rich in the semantic and theology of Saint Thomas Aquinas. After a search for patristic antecedents and the identification of a potential source, this study proposes a cross-linking of the question De modo conversationis Christi (Summa theol. IIIa, q. 40) with other texts on Incarnation or charity. Two doctrinal assets emerge from the research undertaken here. First, Christ’s conversation with his contemporaries, even to the point of commensality with sinners, corresponds to the full manifestation of the mystery of the Incarnation, in terms of “expressed reality”. Secondly, the register of conversation qualifies both the friendship between God and man, made possible by charity, and the type of relationship that Christ had with his contemporaries in the fulfilment of his mission. Such an affinity of language reflects a deeper reality: Christ the man has singularly brought God closer to humanity, so that, through his mediation, the covenant may be actualized among them, under the astonishing modes of conversation, proximity and intimacy.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
18
期刊介绍: Parmi les grandes Revues francophones de philosophie et de théologie, notre Revue se caractérise par plusieurs particularités que vous allez découvrir en voyageant sur notre site. L"une des plus originales consiste, tout en respectant la diversité des fondements, des méthodologies et des objets, à refuser de séparer les savoirs philosophiques et les disciplines théologiques et religieuses; et cela, tant du point de vue de l"histoire et des traditions historiques que de celui des recherches contemporaines.
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