Sanduk Ruit医生和尼泊尔的角膜移植。

D. Heiden
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引用次数: 2

摘要

在世界上最贫穷国家之一的尼泊尔首都加德满都,因角膜疤痕而失明的病人可以像在旧金山一样轻松地接受恢复视力的角膜移植手术——如果病人太穷而付不起钱,则免费。角膜组织新鲜,质量高,通常比美国的患者更好。造成这种不寻常局面的核心人物是Sanduk Ruit博士,他出生在离西藏边境不远的一个小村庄。他的家族是山民——商队商人。他的父亲倾尽家产,送他在大吉岭上小学和中学,这是一段艰苦的旅程,需要步行9天,穿过印度边境的高山口。他在德里的全印度医学科学研究所接受培训,完成了眼科住院医师培训,并在澳大利亚和阿姆斯特丹学习了角膜移植手术。1996年,他建立了尼泊尔眼库,像西方国家一样,在医院设立了眼库。起初,事情进展缓慢。因此,Ruit和他的同事们思考了为什么加德满都的大多数死亡都发生在家里,而不是在医院。他们意识到,40%的死者被立即带到神圣的巴格马蒂河畔的帕舒帕蒂神庙,在高特山火化。他们想到了印度教徒和佛教徒的恐惧,他们相信轮回,经常相信如果捐赠眼角膜,他们将重生为盲人。在与著名的佛教僧侣和印度教祭司对话后,有消息传出,死后留下的尸体并不重要,让盲人重见光明会增加家庭的善业。1997年,Ruit将为眼库采购组织的工作从医院搬到了帕舒帕蒂神庙的场地上。两年后,尼泊尔眼库收集的角膜数量增加了近五倍,在尼泊尔分发的角膜数量增加了三倍,在蒂尔甘加眼科医院进行的角膜移植数量增加了一倍多
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dr Sanduk Ruit and corneal transplantation in Nepal.
In Kathmandu, Nepal, capital of one of the world's poorest countries, a patient with a blind eye from a corneal scar can have sight-restoring corneal transplantation as easily as in San Francisco — for free if the person is too poor to pay. The corneal tissue is fresh and of high quality, often better than what is available to patients in the United States. The central figure in creating this remarkable situation is Dr Sanduk Ruit, who was born in a small village not far from the Tibetan border. His family were mountain people — caravan traders. His father stretched the family funds to send him to primary and secondary school in Darjeeling, a rugged 9-day journey on foot across the high pass at the Indian border. He trained at the All India Institute of Medical Sciences in Delhi, completed ophthalmology residency, and learned corneal transplantation surgery in Australia and Amsterdam. In 1996, he established the Nepal Eye Bank, which, as in western countries, was set up in the hospital. Initially, things were slow. So Ruit and his associates thought about how most of the deaths in Kathmandu occurred at home and not in a hospital. They realized that 40% of people who passed away were brought immediately to the Pashupati Temple on the banks of the holy Bagmati River for cremation at the ghats. They thought about the fears among the Hindus and Buddhists who believe in reincarnation and often believe that if the corneas are donated they will be reborn blind. After a dialogue with prominent Buddhist monks and Hindu priests, word went out that the body left behind after death is unimportant and that giving sight to someone blind would increase good karma for the family. In 1997, Ruit moved tissue procurement for the eye bank out of the hospital and onto the grounds of the Pashupati Temple. Two years later, the number of corneas collected by the Nepal Eye Bank had increased almost fivefold, the number of corneas distributed in Nepal had tripled, and the number of corneal transplantations performed at Tilganga Eye Hospital had more than doubled.1
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