8玛雅政治经济的“他者化”

Marilyn A. Masson
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引用次数: 3

摘要

在20世纪,强调建立大模型来解释跨文化的异同,特别是在环境因素方面,最终导致了一些本质主义观点,这些观点消极地描述了玛雅地区文明和经济基础的复杂性和稳定性。这些关于玛雅“其他人”的假设——那些注定要失败的人,与墨西哥中部同时代的人形成微弱对比——在最近的文献中仍然盛行。他们对历史记载和几十年来一致的考古研究不屑一顾。是时候考虑这些新数据了,这些数据证明了玛雅地方和人民的稳定性、弹性和商业复杂性。当地的历史偶然事件导致了生产和交换的经济策略的相当大的变化,相互依赖的网络为联系在一起的城市、城镇和农村地区提供了保障。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
8 The “Othering” of Maya Political Economies

In the twentieth century, an emphasis on generating big models to explain cross-cultural similarities and differences, particularly with respect to environmental factors, culminated in some essentialist views that negatively characterized the complexity and stability of Maya area civilization and economic foundations. These assumptions about Maya “Others”—as those who are doomed to fail and as weak contrasts to central Mexican contemporaries—still prevail in recent literature. They are dismissive of historical accounts as well as decades of concerted archaeological research. It is time to consider these new data that attest to the stability, resiliency, and commercial sophistication of Maya places and peoples through time. Local historical contingencies gave rise to considerable variation in economic strategies for production and exchange and webs of interdependency provided safeguards for linked cities, towns, and rural places.

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