欲望,忍耐,事件

A. Jorn
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引用次数: 0

摘要

海德格尔的哲学在今天不再像以前那样能激起我们的兴趣。在这篇文章中,我概述了一个最小的海德格尔主义的三个原则——精神分析的扭曲和剥夺了所有可疑的神秘意象——这使海德格尔的思想与时俱进,并允许它对当前的紧急情况说话。这些原则如下。首先,人类的历史“命运”沿着一条单一的轨迹展开,最终在现代技术资本主义中达到顶峰,这是一幅最完美、最完全符合内在自我挫败的欲望结构的世界图景。其次,海德格尔所称的“拜”是推动这种命运无情前进的普遍缺失或匮乏的总称;因此,除了不可挽回的缺席之外,北京没有任何积极的内容。第三,这一事件不能被理解为对最终实现与北京统一的承诺,而只能被理解为对这种统一的基本幻想的穿越。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Desire, Beyng, event
Heidegger’s philosophy no longer provokes us today as it once did. In this essay, I outline three principles of a minimal Heideggerianism – psychoanalytically inflected and stripped of all dubious mysteriological imagery – that brings Heidegger’s thought up to date and allows it to speak to the exigencies of the present. These principles are as follows. First, the historical ‘destiny’ of humanity has unfolded along a single trajectory culminating in modern techno-capitalism qua total world-picture that corresponds most perfectly and completely to the internally self-defeating structure of desire. Second, what Heidegger calls Beyng is the master name for the general loss or lack that drives this destiny inexorably onward; Beyng thus has no positive content other than its irrecoverable absence. Third, the event cannot be understood as the promise of an ultimately fulfilling reunification with Beyng à venir, but only as a traversing of the fundamental fantasy of such unification.
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