{"title":"伊斯兰教的道德生活及其面临的威胁","authors":"M. Javadi","doi":"10.20871/KPJIPM.V4I1.60","DOIUrl":null,"url":null,"abstract":"Abstrak : Islam memahami konsep kehidupan bermoral dalam rangka olah jiwa demi memenuhi syarat menjadi dekat dengan Tuhan, yang transenden. Untuk itu, alih-alih memahami realisasi-diri seseorang sebagai alasan untuk mewujudkan atau selaras dengan hasrat dirinya, sebagaimana telah umum diterima di dunia modern, Islam memandang realisasi diri sebagai hasil dari upaya kontrol diri, dengan mengatasi hasrat aktual dan meningkatkan kehendaknya dalam mewujudkan keselarasan antara aspek psikis (jiwa) --mencakup aktivitas emosional (hati) dan teoritis (nalar) dan aspek fisik (raga)-- berupa tindakan praktis (aksi). Kondisi yang diperlukan bagi kedua aspek tersebut terumuskan dalam istilah “iman” dan “amal saleh.” Kata kunci: ibadah, moralitas (akhlaq) Islam, iman, amal salih, olah jiwa, subjektifisme, relativisme cultural, keraguan, sektarianisme, ketidakadilan. Abstract : Islam comprehends the concept of moral life in the term of cultivate of soul to be eligible for drawing near to the transcendent reality, Allah. For that aim, instead of understanding self-realization as permission to submit to one’s appetites, as commonly accepted in modern world, Islam considers self-realization as fruit of self-control by transcending his actual desires and improving his will to make a harmony between psychial aspect (soul) --that covers emotional (heart) and theoretical (reason) activity - and physical aspect (body) – i.e. practical activity (action). The required state of both aspect are formulated in the term “faith” (iman) and “righteous deeds” (amal Salih). Keywords : worship of God (ibadah), Islamic morality (akhlaq), faith (iman), righteous deeds (amal salih), cultivation of soul, subjectivism, cultural relativism, doubt, sectarianism, injustice.","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"26 1","pages":"125-133"},"PeriodicalIF":0.0000,"publicationDate":"2014-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Islamic Moral Life and Threats To It\",\"authors\":\"M. Javadi\",\"doi\":\"10.20871/KPJIPM.V4I1.60\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstrak : Islam memahami konsep kehidupan bermoral dalam rangka olah jiwa demi memenuhi syarat menjadi dekat dengan Tuhan, yang transenden. Untuk itu, alih-alih memahami realisasi-diri seseorang sebagai alasan untuk mewujudkan atau selaras dengan hasrat dirinya, sebagaimana telah umum diterima di dunia modern, Islam memandang realisasi diri sebagai hasil dari upaya kontrol diri, dengan mengatasi hasrat aktual dan meningkatkan kehendaknya dalam mewujudkan keselarasan antara aspek psikis (jiwa) --mencakup aktivitas emosional (hati) dan teoritis (nalar) dan aspek fisik (raga)-- berupa tindakan praktis (aksi). Kondisi yang diperlukan bagi kedua aspek tersebut terumuskan dalam istilah “iman” dan “amal saleh.” Kata kunci: ibadah, moralitas (akhlaq) Islam, iman, amal salih, olah jiwa, subjektifisme, relativisme cultural, keraguan, sektarianisme, ketidakadilan. Abstract : Islam comprehends the concept of moral life in the term of cultivate of soul to be eligible for drawing near to the transcendent reality, Allah. For that aim, instead of understanding self-realization as permission to submit to one’s appetites, as commonly accepted in modern world, Islam considers self-realization as fruit of self-control by transcending his actual desires and improving his will to make a harmony between psychial aspect (soul) --that covers emotional (heart) and theoretical (reason) activity - and physical aspect (body) – i.e. practical activity (action). The required state of both aspect are formulated in the term “faith” (iman) and “righteous deeds” (amal Salih). Keywords : worship of God (ibadah), Islamic morality (akhlaq), faith (iman), righteous deeds (amal salih), cultivation of soul, subjectivism, cultural relativism, doubt, sectarianism, injustice.\",\"PeriodicalId\":31008,\"journal\":{\"name\":\"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism\",\"volume\":\"26 1\",\"pages\":\"125-133\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2014-06-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.20871/KPJIPM.V4I1.60\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20871/KPJIPM.V4I1.60","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
抽象:伊斯兰教理解道德生活的概念,目的是为了使自己有资格接近卓越的上帝。为了它,而不是理解realisasi-diri某人为理由实现或普遍接受符合自己的愿望,正如伊斯兰在现代世界,看待自我实现作为这一努力的结果控制意志,克服不实际的欲望和提高精神之间实现和谐方面(灵魂)——包括情感活动()和理论(理性)的心和身体方面的(身体)——实际行动(行为)。这两方面所需要的条件,在“信仰”和“正义的慈善”两方面都很普遍。关键词:宗教、道德、信仰、慈善、灵魂运动、客观主义、文化相对主义、怀疑、宗派主义、不公正。抽象的:伊斯兰教比较了灵魂文化中道德生活的概念,认为它可以有效地画出接近原始现实的上帝。美国的aim, instead of谅解self-realization权限to submit to one ' s美国欲望,commonly公认在现代世界,伊斯兰considers self-realization美国水果of self-control由transcending他的实际愿望and improving之间他威尔成为一个和谐psychial aspect(灵魂)——那covers情绪化(心)和theoretical(原因)活动和身体aspect(身体)——神盾局practical活动(行动)。两方面的要求都是在“信仰”和“正义行为”(慈善)中提出的。次要词:神的崇拜,伊斯兰的道德,信仰,正义,灵魂的保守,主题,文化关系,怀疑,宗教信仰,不公正。
Abstrak : Islam memahami konsep kehidupan bermoral dalam rangka olah jiwa demi memenuhi syarat menjadi dekat dengan Tuhan, yang transenden. Untuk itu, alih-alih memahami realisasi-diri seseorang sebagai alasan untuk mewujudkan atau selaras dengan hasrat dirinya, sebagaimana telah umum diterima di dunia modern, Islam memandang realisasi diri sebagai hasil dari upaya kontrol diri, dengan mengatasi hasrat aktual dan meningkatkan kehendaknya dalam mewujudkan keselarasan antara aspek psikis (jiwa) --mencakup aktivitas emosional (hati) dan teoritis (nalar) dan aspek fisik (raga)-- berupa tindakan praktis (aksi). Kondisi yang diperlukan bagi kedua aspek tersebut terumuskan dalam istilah “iman” dan “amal saleh.” Kata kunci: ibadah, moralitas (akhlaq) Islam, iman, amal salih, olah jiwa, subjektifisme, relativisme cultural, keraguan, sektarianisme, ketidakadilan. Abstract : Islam comprehends the concept of moral life in the term of cultivate of soul to be eligible for drawing near to the transcendent reality, Allah. For that aim, instead of understanding self-realization as permission to submit to one’s appetites, as commonly accepted in modern world, Islam considers self-realization as fruit of self-control by transcending his actual desires and improving his will to make a harmony between psychial aspect (soul) --that covers emotional (heart) and theoretical (reason) activity - and physical aspect (body) – i.e. practical activity (action). The required state of both aspect are formulated in the term “faith” (iman) and “righteous deeds” (amal Salih). Keywords : worship of God (ibadah), Islamic morality (akhlaq), faith (iman), righteous deeds (amal salih), cultivation of soul, subjectivism, cultural relativism, doubt, sectarianism, injustice.