利他主义:当前社区急诊医学的观点与启示

Ej Oshionwu, E. Nwose
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引用次数: 2

摘要

关于利他主义有几种理论,其中包括伪利他主义的概念。后者构成了围绕利己主义和社会经济地位(SES)的不同观点。回顾发现,利他主义和伪利他主义理论方法之间的冲突可以通过结合这两个概念的元素来解决。本文的目的是提出:(1)在所有利他主义理论中,助人的利他个体都有利益;(2)在利益方面有一个统一的观点,即虽然每一个利他行为都是一种适应性人道主义行为,它使另一个主要受益者受益,但施恩者总是有次要的利益。因此,每一个真正的利他主义行为都很容易被错误地解构和重构为伪利他主义,后者贬低了施恩者,破坏了主要利益。社会经济地位与利他主义有关,医疗保健服务中社会经济不平等的概念被认为是社会利他行为退化的反映。通过对著名的“好撒玛利亚人”故事的实证分析,分析了社会经济地位高的个体与社会经济地位低的个体在社区健康方面的利他反应。对家庭一级和社区一级的紧急情况对个人健康的影响作了简要的说明。绘制了与当前医疗实践有关治疗有或没有健康保险的患者的相关性。还提出了一个经典的工作场所的经验,以说明影响利他主义在当代医疗保健实践的恐吓的当前状态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Altruism: Brief Review of Current Opinions and Implications on Community Emergency Medicine
There are several theories on altruism including the concept of pseudo-altruism. The latter constitute divergent opinion around egoism and socioeconomic status (SES). Review has identified that the conflict between altruistic and pseudo-altruistic theoretical approaches can be resolved by combining elements from both concepts. The objective of this commentary is to advance (1) That there is ‘benefit to the helping altruistic individual in all altruism theories; and (2) A unifying viewpoint in terms of benefit that while every altruistic act is an adaptive humanitarian behaviour that benefits another person who is primarily the beneficiary, the benefactor always has a benefit that is secondary. Thus, every genuine act of altruism can be easily erroneously deconstructed and reconstructed as pseudo-altruism, which disparages the benefactor and undermines the primary benefit. SES is associated with altruism, and the concept of socioeconomic inequalities in healthcare delivery is alluded to be a reflection of degeneration of altruistic behaviour in society. The famous Good Samaritan story is empirically reviewed to translate altruistic response of individuals of higher SES compared to those of lower counterpart in community health. The implications for health of individuals at the family level, and community-level emergency is briefly espoused. The correlation to current medical practice regarding treating patients with or without health insurance is drawn. A classical workplace experience is also presented to illustrate the current state of intimidation that influences altruism in contemporary healthcare practice.
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