情感与殖民摩洛哥的历史:西班牙占领得土安期间(1860 - 1862)s īd ' Mufaḍḍal Afaylāl日记中的苦难与流放

Itzea Goikolea-Amiano
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摘要

摘要:本文将影响置于西班牙殖民主义在摩洛哥的历史中心。在学者Mufaḍḍal Afaylāl的kunnāsh(日记)的基础上,他在西班牙占领得土安(1860-62)期间被流放,我将被流放的身体作为诗歌和政治之间紧张关系的所在地,作为知识和世界创造的场所。我列出了他的作品中所描述的疾病Afaylāl,以及他所采用的不同(治疗)方法——所有这些都揭示了19世纪中期摩洛哥文化中医学观念和实践的多样性。该分析使宗教名人在面对殖民主义时的行为被概念化的习惯方式变得复杂,并表明具体的和以情感为导向的实践(除了持续的学术学习)阐明了Afaylāl所属的伊斯兰“世界主义文学共和国”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Affect and the History of Colonial Morocco: Afflictions and Exile in Sīdī Mufaḍḍal Afaylāl’s Diary During the Spanish Occupation of Tetouan (1860–62)
Abstract:This article places affect at the centre of the history of Spanish colonialism in Morocco. Building on the kunnāsh (diary) of the scholar Mufaḍḍal Afaylāl, who was exiled during the Spanish occupation of Tetouan (1860–62), I interrogate the exiled body as the locus of the tension between the poetic and the politic, as a site of knowledge and world-making. I lay out the afflictions Afaylāl described in his writings, and the different (healing) practices he put in place – all of which reveals the plurality of the medical notions and practices that made up mid-nineteenth-century Moroccan culture. The analysis complicates the customary ways in which religious notables’ behaviour in the face of colonialism has been conceptualised, and shows that embodied and affect-oriented practices (in addition to sustained scholarly learning) articulated the Islamic ‘cosmopolitan republic of letters’ in which Afaylāl belonged.
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