1899年海牙和平会议和1921-1922年华盛顿会议前后的裁军辩论:面向社区的愿望和个人安全关切

IF 1.1 Q2 LAW
Mika Hayashi
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引用次数: 1

摘要

1899年海牙会议前后,当裁军开始引起主要国家和国际律师的兴趣时,关于裁军法的两种截然不同的立场变得明显:支持者和反对者。支持者有面向社区的愿望,认为制订裁军法大有好处,而反对者则有其个人的安全考虑,认为这种可能性只会产生消极后果。考虑到裁军辩论中的这两股力量,人们可能会想知道1921-1922年华盛顿会议如何能够产生一项限制海军军备的条约。本文试图表明,《华盛顿海军条约》不同于支持者所设想的裁军法,它是通过精心制定的条款来限制其本身对海军大国安全的影响而成为可能的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Disarmament Debates around the 1899 Hague Peace Conference and the 1921–1922 Washington Conference: Community-Oriented Aspirations and Individual Security Concerns
When disarmament started to interest the major states and international lawyers at around the time of the 1899 Hague Conference, two distinct positions concerning the law of disarmament became apparent: proponents and opponents. The proponents, with their community-oriented aspirations, found much merit in establishing the law of disarmament, while the opponents, with their individual security concerns, saw nothing but negative consequences for such a possibility. Given these two forces in the disarmament debate, one could wonder how the 1921–1922 Washington Conference was able to produce a treaty limiting the naval armament. This article tries to show that the Washington Naval Treaty was different from the law of disarmament that the proponents had envisioned, and that it was made possible by carefully crafted provisions to limit its own impact on the security of the naval powers.
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来源期刊
CiteScore
0.90
自引率
14.30%
发文量
23
期刊介绍: The object of the Journal of the History of International Law/Revue d"histoire du droit international is to contribute to the effort to make intelligible the international legal past, however varied and eccentric it may be, to stimulate interest in the whys, the whats and wheres of international legal development, without projecting present relationships upon the past, and to promote the application of a sense of proportion to the study of current international legal problems. The aim of the Journal is to open fields of inquiry, to enable new questions to be asked, to be awake to and always aware of the plurality of human civilizations and cultures, past and present.
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