Małgorzata Łoboz
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引用次数: 1

摘要

本文试图解读以歌曲形式流传的波尔诗。像大多数浪漫主义作家一样,Pieśń o ziemi naszej的作者将音乐视为一门独特的无语义艺术,即超越流行的交流方式,以比语言表达更深刻的方式捕捉现实。他认为音乐能够表现非理性和抽象现象的本质:理想主义、灵性和超越;但是,作为一个浪漫主义作家,他也意识到艺术首先应该反映人类存在的情感:爱、孤独、亲密、分离、痛苦、欢乐和眼泪——作为一种对被感动的情感反应。由于弗雷德里克·肖邦(其中包括德尔菲娜·波托卡)、伊格纳西·科莫罗夫斯基、朱利安Kapliński、Bolesław Dembiński、亚当Mũnchheimer和其他作曲家的作品,他的一些诗歌被纳入波兰文化。这些歌曲的流行证明了民间传说的灵感和伴随的历史环境都记录在了国歌书中。它们代表了“浪漫主义思维”的典型模式,并证明了“谎言”类型被视为对文化起源的回归,因此是抒情微缩的一个很好的例子,可以通过声音实现来充分解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Patent na piosenki. Wincentego Pola śpiew nie tylko z mogiły
This paper is an attempt at interpreting Wincenty Pol’s poetry, popularised in the form songs. Like most Romantic writers, the author of Pieśń o ziemi naszej regarded music as a unique dis-cipline of asemantic art, i.e. the one which goes beyond popular means of communication and capturing reality in a much deeper way than linguistic articulation. He believed that music is capable of expressing the essence of irrational and abstract phenomena: idealism, spirituality and transcendence; but – as a Romantic writer – he was also aware that art should, above all, reflect emotions accompanying human existence: love, loneliness, closeness, separation, suffering, joy and tears - as an emotional reaction to being moved. Some of his poems were included in Polish culture thanks to compositions by Fryderyk Chopin (performed, among others, by Delfina Potocka), Ignacy Komorowski, Julian Kapliński, Bolesław Dembiński, Adam Mũnchheimer and other composers. The popularity of those songs is the evidence that both folklore inspirations and accompanying historical circumstances recorded them in the na-tional song-book. They represent a typical model of ‘Romantic thinking’ and prove that the ‘Lied’ genre is treated as a return to the origins of culture, thus being an excellent example of lyrical miniatures, which can be fully interpreted by means of vocal realisation.
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