{"title":"收复南方病理学:詹姆斯·阿吉和乔治·康圭朗的生物学思想","authors":"Josepha Kuhn","doi":"10.31261/errgo.13353","DOIUrl":null,"url":null,"abstract":"James Agee’s Let Us Now Praise Famous Men (1941), a documentary account of three cotton tenant families in Depression Alabama, centres on the image of the wound in its representations of tenant poverty. But Agee also transposes this image into more biological terms so that the tenants are seen as damaged cells or embryos. This transposition can be framed as a 1930s eugenic concern with pathological bodies. But this article argues, through a comparison to Georges Canguilhem's \"The Normal and the Pathological\" (1943), that Agee redefines pathology to mean the intrinsic tendency to error (or aleatory possibility) of the organism. This allows him to propose a leftist counter-discourse of resistance that is different from the finalistic Marxist or New Deal solutions to poverty in the 1930s. \n ","PeriodicalId":34358,"journal":{"name":"Errgo","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Reclaiming Southern Pathology: James Agee and the Biological Thought of Georges Canguilhem\",\"authors\":\"Josepha Kuhn\",\"doi\":\"10.31261/errgo.13353\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"James Agee’s Let Us Now Praise Famous Men (1941), a documentary account of three cotton tenant families in Depression Alabama, centres on the image of the wound in its representations of tenant poverty. But Agee also transposes this image into more biological terms so that the tenants are seen as damaged cells or embryos. This transposition can be framed as a 1930s eugenic concern with pathological bodies. But this article argues, through a comparison to Georges Canguilhem's \\\"The Normal and the Pathological\\\" (1943), that Agee redefines pathology to mean the intrinsic tendency to error (or aleatory possibility) of the organism. This allows him to propose a leftist counter-discourse of resistance that is different from the finalistic Marxist or New Deal solutions to poverty in the 1930s. \\n \",\"PeriodicalId\":34358,\"journal\":{\"name\":\"Errgo\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Errgo\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31261/errgo.13353\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Errgo","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31261/errgo.13353","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
摘要
詹姆斯·阿吉的《让我们现在赞美名人》(1941)是一部记录了大萧条时期阿拉巴马州三个棉花佃户家庭的纪录片,它以伤口的形象为中心,表现了佃户的贫困。但阿吉也将这一形象转换为更多的生物学术语,因此租户被视为受损的细胞或胚胎。这种转换可以被定义为20世纪30年代对病态身体的优生学关注。但本文认为,通过与乔治·坎圭朗(Georges Canguilhem)的《正常与病理》(The Normal and The Pathological, 1943)的比较,阿吉将病理学重新定义为有机体内在的错误倾向(或突变可能性)。这使他能够提出一种左派的反抵抗话语,这与20世纪30年代的马克思主义或新政解决贫困的最终方案不同。
Reclaiming Southern Pathology: James Agee and the Biological Thought of Georges Canguilhem
James Agee’s Let Us Now Praise Famous Men (1941), a documentary account of three cotton tenant families in Depression Alabama, centres on the image of the wound in its representations of tenant poverty. But Agee also transposes this image into more biological terms so that the tenants are seen as damaged cells or embryos. This transposition can be framed as a 1930s eugenic concern with pathological bodies. But this article argues, through a comparison to Georges Canguilhem's "The Normal and the Pathological" (1943), that Agee redefines pathology to mean the intrinsic tendency to error (or aleatory possibility) of the organism. This allows him to propose a leftist counter-discourse of resistance that is different from the finalistic Marxist or New Deal solutions to poverty in the 1930s.