智能能源:英国智能电网试验中的能源、工作和浪费

IF 3 2区 社会学 Q2 ENVIRONMENTAL STUDIES
James Angel
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引用次数: 0

摘要

在《能源的诞生》(2019)一书中,卡拉·纽·达格特对占主导地位的热力学能源概念进行了尖锐的批判。达格特指出,“能源”与一种剥削性的生产主义政治有着千丝万缕的联系,这种政治颂扬工作的美德和浪费的罪恶。在本文中,我试图在Daggett在《能源的诞生》中的描述与Daggett自己没有考虑到的能源行业重要的经验发展之间建立新的对话:智能电网。这篇论文借鉴了一个混合方法的研究项目,该项目调查了一个名为“OpenDSR”的英国智能电网试验,该试验是由总部位于曼彻斯特的碳合作社在英国政府的资助下设计和实施的。根据我在opensr的研究,我提出了两个相互关联的论点。首先,我认为智能电网看到了Daggett所反对的能源即工作逻辑的强化,将能源系统中已有的对计算和测量的关注推向了追求效率最大化和浪费最小化的新极端。然后,我继续思考这一论点的政治含义,认为尽管智能电网再现了达格特所批评的占主导地位的能源逻辑,但它仍可能在解放环境政治中发挥作用。在提出这一主张时,第二个论点出现了,构成了对达格特的描述的更广泛的同情批评。达格特对能源社会科学和人文科学的辩论做出了深刻而重要的贡献。然而,我认为她的描述有可能模糊了各种形式的工作和浪费之间一些重要的政治差异:虽然她对能源的反工作概念化提出了一个有说服力的案例,预示着从有偿劳动中解放出来,但她对能源系统中各种“效率”的分析似乎不那么引人注目。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Smart energopower: Energy, work and waste within a UK smart grid trial
In The Birth of Energy (2019), Cara New Daggett offers an incisive critique of the dominant thermodynamic concept of energy. ‘Energy’, Daggett shows, is inextricably tied to an exploitative productivist politics that extols the virtues of work and the sins of waste. In this paper, I seek to develop new conversations between Daggett's account in The Birth of Energy and an important empirical development within the energy industry that Daggett herself does not consider: the smart grid. The paper draws upon a mixed-methods research project, investigating a UK smart grid trial called ‘OpenDSR’ devised and implemented by Manchester-based co-operative Carbon Co-op, with funding from the UK government. I draw on my research within OpenDSR to make two interconnected arguments. Firstly, I argue that the smart grid sees an intensification of the energy-as-work logic that Daggett opposes, taking pre-existing preoccupations with calculation and measurement within the energy system to new extremes in pursuit of the maximisation of efficiency and the minimisation of waste. I then proceed to think through the political implications of this argument, contending that while the smart grid reproduces the dominant energy logic that Daggett critiques, it might still have a part to play within an emancipatory environmental politics. In making this claim, a second argument emerges, constituting a sympathetic critique of Daggett's account more broadly. Daggett offers an incisive and important contribution that does much to develop debates within the energy social sciences and humanities. However, I suggest that her account risks obscuring some important political differences between variegated forms of work and waste: while she makes a persuasive case for an anti-work conceptualisation of energy that portends liberation from waged labour, her analysis of the kinds of ‘efficiency’ that pertain to the energy system seems less compelling.
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来源期刊
CiteScore
6.00
自引率
13.80%
发文量
101
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