{"title":"肯定、拒绝、迁就:对身体(和世界)作为隐性宗教的三种态度","authors":"Matylda Amat Obryk","doi":"10.1080/13617672.2022.2005731","DOIUrl":null,"url":null,"abstract":"ABSTRACT Indian philosophy provides a paradigm for understanding human development. It places human development along the line of karma (affirmation), jñāna (rejection) and bhakti (accommodation). Those three attitudes can be observed both chronologically, as they describe the societal progress, and synchronically, as they describe individual ways of coping with the world. In this paper the attitude towards the body is being used as a template for understanding the attitude towards the world.","PeriodicalId":45928,"journal":{"name":"Journal of Beliefs & Values-Studies in Religion & Education","volume":"14 1","pages":"80 - 89"},"PeriodicalIF":0.8000,"publicationDate":"2021-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Affirmation, rejection and accommodation: three attitudes to the body (and the world) as implicit religion(s)\",\"authors\":\"Matylda Amat Obryk\",\"doi\":\"10.1080/13617672.2022.2005731\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Indian philosophy provides a paradigm for understanding human development. It places human development along the line of karma (affirmation), jñāna (rejection) and bhakti (accommodation). Those three attitudes can be observed both chronologically, as they describe the societal progress, and synchronically, as they describe individual ways of coping with the world. In this paper the attitude towards the body is being used as a template for understanding the attitude towards the world.\",\"PeriodicalId\":45928,\"journal\":{\"name\":\"Journal of Beliefs & Values-Studies in Religion & Education\",\"volume\":\"14 1\",\"pages\":\"80 - 89\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2021-11-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Beliefs & Values-Studies in Religion & Education\",\"FirstCategoryId\":\"95\",\"ListUrlMain\":\"https://doi.org/10.1080/13617672.2022.2005731\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"EDUCATION & EDUCATIONAL RESEARCH\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Beliefs & Values-Studies in Religion & Education","FirstCategoryId":"95","ListUrlMain":"https://doi.org/10.1080/13617672.2022.2005731","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
Affirmation, rejection and accommodation: three attitudes to the body (and the world) as implicit religion(s)
ABSTRACT Indian philosophy provides a paradigm for understanding human development. It places human development along the line of karma (affirmation), jñāna (rejection) and bhakti (accommodation). Those three attitudes can be observed both chronologically, as they describe the societal progress, and synchronically, as they describe individual ways of coping with the world. In this paper the attitude towards the body is being used as a template for understanding the attitude towards the world.