意向性的三个维度

J. Krokos
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摘要

弗朗茨·布伦塔诺在哲学中重新提出了意向性的问题。然而,正是布伦塔诺自己指出,意向性相关问题的根源可以追溯到古典时代和中世纪。在哲学史上寻找这个问题的原始痕迹,使我得出这样的结论:意向性作为意识的一个不可分割的特征,其特征是三维的,它在理论、实践和理论中表现出来。当代研究主要集中在认知意向性上,特别是研究主客体关系或内在的(有意的)客体,存在于心理经验中(在意识行为中)。然而,意向性是人类整个以意识为基础的(精神)生活的基本特征。它决定了主体在抽象的理论、实践和生产中的整个意识活动。因此,它表现为一种有意识(精神)实体的存在方式,即由意向性内容、关系性、参照性、方向性、开放性和意识意识部分构成的实体,并决定着纯粹意向性存在的意义和创造。意向性是意识觉醒的主要因素,通过建构(构成)诗性、实践性和理论性的意识经验。然而,这三种对经验本质进行分类的方法中的每一种都只表明了给定经验的主要方面,因为严格地说,经验是由所有三个方面决定的。因此,意向性和所有有意识的经验都具有三个维度的特征:认知性、主动性和生产性。任何意识行为都是一种活动形式,它被认知方面所告知,并产生一些超越自身的东西。认识到意向性的三维本质,使我们能够理解人类及其行为、知识和创造力的困境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE THREE DIMENSIONS OF INTENTIONALITY
The issue of intentionality was posed anew in philosophy by Franz Brentano. However, it was Brentano himself who indicated that the source of intentionality-related problems dates back to Classical Antiquity and the Middle Ages. The search for the original traces of this issue in the history of philosophy has led me to conclude that intentionality as an inalienable characteristic of consciousness is characterized by three-dimensionality, which is expressed in theoria, praxis and poiesis. Contemporary research focuses primarily on cognitive intentionality, examining in particular either the very subject-object relation or the immanent (intentional) object, in-existing in psychical experience (in the acts of consciousness). And yet, intentionality is a basic feature of the whole consciousness-anchored (mental) life of a human being. It determines the whole consciousness-based activity of the subject in abstract theorizing, practice and production. Therefore, it manifests itself as a mode of being of a conscious (mental) entity, i.e. an entity partially constituted by intentional content, relationality, reference, directionality, openness and conscious awareness , as well as determining the meaning and the creation of purely intentional beings. Intentionality is revealed as a primary factor in the awakening of consciousness, through the building (constituting) of conscious experiences that are poietic, practical and theoretical. Each of these three ways of categorizing the nature of experience, however, indicates only the predominant aspect of a given experience, for strictly speaking experiences are determined by all three aspects. Intentionality and – consequently – all conscious experience, are thus characterized by three-dimensions: cognitive, activistic and productive. Any act of consciousness is always a form of activity that is informed by its cognitive aspect and produces something transcendent with regard to itself. The recognition of the three-dimensional nature of intentionality allows us to understand the human being and the dilemmas concerning his actions, knowledge and creativity.
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