后苏联空间中的传统文化与新文化:综合还是共存?

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
G. Mkoyan, M. Golovchin
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引用次数: 0

摘要

世界各国向第六大经济结构过渡的先决条件是社会经济改革和民族文化的变革,在这种变革中,提高生活质量、创造力和独立的方向越来越明显。与此同时,传统并没有消失。它们要么与新的培养物合成,要么与它的样本共存,这往往阻碍了创新的引入。这项工作的目的是确定生活在前苏联领土上的人口的传统文化和新文化的发展方向。作者试图回答是什么决定了苏联和后苏联时代代表的生活——古老的、现代的、传统和创新的共存还是它们的综合。作为研究的一部分,强调了传统文化和新文化在社会中的特征表现,并制定了基于社会学数据(基于G. Hofstede的理论方法)的研究方法方案,并对作者于2016年在沃洛格达(408名受访者)和埃里温(250名受访者)的城市人口中进行的代表性问卷的材料进行了测试。该分析比较了青年(30岁以下)和老一代(55岁以上)两代代表的意见。该研究的一个质的新结果是原作者对传统文化和新文化在社会中的表现形式的分析模型。它包含了一套与文化类型学特征相对应的社会学指标(从主导社会的思维类型到对社会现实的态度)。这些指标在现代社会和现代社会中都有不同程度的表现。通过对这些调查结果的分析,确定了传统文化模式(家庭价值观、物质财富态度等)以及公众意识中的新现象(互联网活动、对健康生活方式的关注等)。以俄罗斯和亚美尼亚人口为例,审议了家庭制度和生活价值观形成的原型的重要性。界定了年轻一代在“新文化”形成中的角色和老一辈在保持“一个简单的苏联人”模式中的角色。最后,确定了俄罗斯和亚美尼亚社会生活中传统和创新的相互关系,阐明了为发展文化而综合新旧人类生活样本的条件,确定了后苏联空间(传统、乡村、后贸易)文化起源的可能前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Traditional and new culture in the post-soviet space: synthesis or coexistence?
The transition of the countries of the world to the sixth economic structure presupposes both socio-economic reforms and changes in the national culture, in which the orientation towards improving the quality of life, creativity and independence is more and more manifested. At the same time, traditions do not disappear. They are either synthesized with a new culture or coexist with its samples, often hindering the introduction of innovations. The purpose of the work is to determine the vectors of development of traditional and new cultures of the population living in the territory of the former USSR. The authors tried to answer the question of what determines the life of representatives of the soviet and post-soviet generations - archaic, modern, the coexistence of traditions and innovations or their synthesis. As part of the study, the characteristic manifestations of traditional and new cultures in society are highlighted, a methodological scheme for their study based on sociological data (based on the theoretical approaches of G. Hofstede) is developed, which is tested on the materials of representative questionnaires conducted by the authors in 2016 among the urban population of Vologda (408 people interviewed) and Yerevan (250 people interviewed). The analysis compared the opinions of representatives of two generations: youth (under 30 years old) and the older generation (over 55 years old). A qualitatively new result of the study was the original author's model of analysis of the manifestations of traditional and new cultures in society. It contains a set of sociological indicators corresponding to the typological features of culture (from the type of thinking that dominates in society to the attitude to social reality). Each of these indicators is distinguished by a different degree of manifestation in modern society and modern society. Based on the analysis of the results of these surveys, the mods of traditional culture (family values, attitude to material wealth, etc.), as well as new phenomena in public consciousness (Internet activity, concern for a healthy lifestyle, etc.) were identified. On the example of the Russian and Armenian population, the significance of the institution of the family and archetypes for the formation of life values is considered. The role of the young generation in the formation of the “new culture” and the older generation in preserving the pattern of “a simple Soviet man” is defined. In the conclusion, the interrelation of traditions and innovations in the life of Russian and Armenian societies is determined, the conditions for the synthesis of old and new samples of human life for the development of culture are clarified, the possible prospects of cultural genesis in the post-soviet space (tradation, countradrading, posttrading) are determined.
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