Sarah Winnemucca Hopkins作品中的牛和主权

K. Dolan
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摘要

摘要:Sarah Winnemucca Hopkins以牛为催化剂,描述了美国扩张过程中美国牧场主和腐败的保留地代理人所带来的掠夺。催化剂是促成行为的物品或人,19世纪下半叶西方的牛就是这样做的。Winnemucca,像其他19世纪的作家一样,提供了修辞实践来表明,被视为臣服和同化的人们实际上是在使用现有的话语方法来推进他们自己的事业。Winnemucca描述了她在美国西部定居的经历,作为一个例子,一个土著社区如何因为美国人和他们的牛的入侵而不得不发生巨大的变化。这些斗争贯穿了她最著名的作品,她的回忆录《穷人的生活:他们的错误和主张》(1883)。此外,她的一些最充满激情的言论出现在她发表在《报纸勇士》上的报纸文章中,以及她在1884年的国会证词中,这些证词被保存在内华达大学里诺分校的档案中。Winnemucca从两个关键方面描述了定居者对她的人民的行为:牛成为资源的竞争,牛成为比较的数字,因为派尤特人自己被视为另一种形式的股票。我认为Winnemucca故意在她的回忆录、散文和证词中使用牛,以获得白人观众和美国政府官员的同情,以便在19世纪80年代的养牛热潮中帮助她的人民,派尤特人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cattle and Sovereignty in the Work of Sarah Winnemucca Hopkins
Abstract:Sarah Winnemucca Hopkins used cattle as her catalyst to describe the depredations brought about by US cattle ranchers and corrupt reservation land agents as part of US expansion. A catalyst is an item or person that precipitates action, and cattle in the West during the second half of the nineteenth century did just that. Winnemucca, like other nineteenth-century authors, offered rhetorical practices to show that peoples regarded as subjected and assimilated were in truth employing existing discursive methods to further their own causes. Winnemucca describes her experience of US settlement of the West as an example of how one Indigenous community had to dramatically alter because of the encroachment of Americans and their cattle. These struggles permeate her most famous work, her memoir, Life among the Piutes: Their Wrongs and Claims (1883). In addition, some of her most passionate rhetoric appears in her newspaper articles, published in Newspaper Warrior, as well as in her 1884 congressional testimony, in archives at the University of Nevada, Reno. Winnemucca would come to describe the settlers’ actions against her people in terms of cattle in two key ways: cattle became competition for resources, and cattle became comparative figures, as the Paiutes themselves came to be treated as merely another form of stock. I argue that Winnemucca used cattle deliberately in her memoir, essays, and testimony to gain sympathy from white audiences and US government officials in order to help her people, the Paiutes, during the cattle boom of the 1880s.
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