宗教,环境危机,法西斯主义

4区 社会学 Q2 Arts and Humanities
R. Gottlieb
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引用次数: 0

摘要

本文主张对宗教当前的责任有一定的规范性概念。它的意图是指导性的,尽管我意识到宗教团体对他们的信仰应该如何指导他们的生活有自己深刻的认识。然而,正如Alasdair MacIntyre(1988)所观察到的那样,任何宗教(实际上,任何他称之为“传统”的宗教)的历史都是由对传统应该是什么的广泛分歧组成的。从这个意义上说,不仅我与温和的改革派犹太教的关系,而且我与其他宗教的深厚联系,为我——当然还有一大群人,他们的立场告诉了我自己——所寻求的东西提供了争论的空间。不管效果如何
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion, Environmental Crisis, Fascism
This essay argues for a certain normative conception of religion’s current re-sponsibilities. It is directive in intent, even though I realize that religious communities have their own deep sense of how their faiths should direct their lives. Yet, as Alasdair MacIntyre (1988) observed, a good deal of the history of any religion (indeed, of any of what he called “traditions”) is made up of extended disagreements about what that tradition should be. In that sense, not only my relation to the mild-mannered Reform Judaism in which I was raised but my deep connection to other religions makes a space for an argument about what I— and of course a large group whose positions inform my own— seek. 1 Whatever the effect
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来源期刊
CR-THE NEW CENTENNIAL REVIEW
CR-THE NEW CENTENNIAL REVIEW HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
0
期刊介绍: The New Centennial Review is devoted to comparative studies of the Americas that suggest possibilities for a different future. Centennial Review is published three times a year under the editorship of Scott Michaelsen (Department of English, Michigan State University) and David E. Johnson (Department of Comparative Literature, SUNY at Buffalo). The journal recognizes that the language of the Americas is translation, and that questions of translation, dialogue, and border crossings (linguistic, cultural, national, and the like) are necessary for rethinking the foundations and limits of the Americas.
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