苏联后期的反犹太主义:帕米亚特运动的兴衰

Sergey Sukhankin
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引用次数: 1

摘要

本文旨在讨论帕米亚运动的兴起和命运,它成为苏联后期最早的民族主义团体之一。这一分析所隐含的主要思想主要是关于阐明这种“人民民族爱国主义东正教运动”现象的任务,这种运动将偏离1991年苏联解体后出现的俄罗斯民族主义运动和组织的主流。也就是说,概述该运动的意识形态演变将特别有价值,它将超越理想主义君主制的道路,与该组织所颁布的侵略性反犹太主义和仇外姿态交织在一起。这一运动最初是作为一种历史联系而发起的,但后来却形成了其发起者无法预测的形态。随后,本研究的另一个目标是展示1991年后俄罗斯发展和极右翼意识形态成熟的帕米亚特的作用和遗产。最后,文章从客观和主观两个方面阐述了运动失败的主要原因。该研究是基于时间顺序原则,并采用了广泛的二手资料在原语言。从方法论的角度来看,这篇文章应该被看作是“跨学科”研究的一个例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anti-Semitism in the late Soviet Union: The rise and fall of Pamyat movement
This article aims to discuss the rise and fate of the Pamyat movement, which became one of the first nationalist groupings in the late USSR. The main idea implied in this analysis is primarily concerned with the task to illuminate the phenomenon of this “People's National-patriotic Orthodox Christian movement”, which would deflect from the mainstream of Russian nationalist movements and organizations that appeared after the collapse of the USSR in 1991. Namely, it would be particularly valuable to outline ideological evolution of the movement that would transcend onto the path of idealistic monarchism intertwined with aggressive anti-Semitic and xenophobic posture promulgated by the organization. Initiated as a historical association, this movement would later take a shape that could not have been predicted by its creators. Subsequently, another goal embedded in this study is to show both role and legacy of Pamyat for development and maturing of far-right ideology in the post-1991 Russia. In the end, the article explains the main reasons of failure suffered by the movement: both objective and subjective. The study is based on chronological principle and employs a broad range of secondary data in the language of original. From methodological point of view, the article should be seen as an example of “interdisciplinary” study. 
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