在Ayii和Mobu的概念中,救恩偶尔与保罗的救恩有关

B. Keiya
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引用次数: 0

摘要

所有人都希望得到救赎。救赎是人类的目的,不仅在世界上,而且在来世都有一个美好的生活。在不同的宗教和文化中,究竟是历史上的救恩,还是末世的救恩,才是最重要的。在文化上,人们寻求在世界上找到救赎,希望在来世。Ayii和mobu是印度尼西亚巴布亚省Ekagii部落的救赎概念。这些概念想要给Ekagii人在这个世界和来世需要救赎的答案。Mobu是对一个人如何在这个世界上生存的理解,尤其是在物质和精神需求方面。Ayii是对死后如何经历救赎的理解。Ekagii人试图在他们的生命中找到永恒的生命。这篇文章将这些救赎的概念与圣保罗的救赎概念联系起来,特别是在他的末世论中。保罗在“已经”和“还没有”这两个词之间的紧张关系是不同的,但在某种意义上与Ekagii人的文化概念相似。保罗也回答了基督徒在今世和来生需要救恩的问题。作者强调了这两个概念对世界上历史和动态经历的救赎过程的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Keselamatan Kini dan Nanti dalam Konsep Ayii dan Mobu serta Korelasinya dengan Konsep Keselamatan Paulus
Salvation is hoped by all people. Salvation is the purpose of human being to have a good life not only in the world but also in the afterlife. The question of whether it is historical or eschatological salvation as the most important in life comes up among the different religions and cultures. Culturally, people seek to find  salvation inn the world and hopefully in the hereafter. Ayii and mobu are concepts of salvation of the Ekagii tribe in Papua, Indonesia. These concepts want to give answers to the Ekagii people needing salvation in this world and in the afterlife as well. Mobu is an understanding of how a person survives in this world, but especially with regards of the material as well as the spiritual needs. Ayii is an understanding of how salvation could be experienced after death. The Ekagii people are trying to find the eternal life, ayii, in their life. This article correlates these concepts of salvation with that of Saint Paul especially in his escathology. Paul’s tension between the terms ‘already’ and ‘not yet’ is different, but in some sense similar to the cultural concepts of the Ekagii people. Paul is also providing some answers to the Christians concerning their need of salvation in the world and in the world to come. The author underlines the focus of both concepts on the process of salvation that is experienced historically and dinamically in the world.
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