破坏流言蜚语破坏印尼人

Chelsy Yesicha, Budi Irawanto
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Pesan subversif yang terkandung disampaikan dengan logis dan emosional demi membangun kerjasama dan rasa kemanusiaan. Kreator menghasilkan karya video dengan kualitas semi-profesional didukung teks guna mempertegas narasi tokoh. Ideologi perjuangan tenaga kesehatan mempertegas bahwa mereka masih berada di garda terdepan, profesi yang tak mudah tergantikan dengan sekejap namun mudah hilang bila tak terjaga. The overlapping government policy on Covid-19 caused medical personnel in Indonesia to react by using #IndonesiaTerserah on Twitter in the form of meme videos. This is a form of disappointment for those who were previously hailed as heroes who were at the forefront during the Covid-19 pandemic. This reaction received support from netizens who posted it as an act of subversion. 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引用次数: 3

摘要

政府关于Covid-19的政策实践评分重叠,导致印尼的医疗人员在Twitter上以视频meme的形式对“印尼”做出反应。这是一种对医护人员的失望,在科维-19大流行期间,他们被认为是第一线的英雄。该反应得到网民的支持,他们将其重新上传为颠覆行为的后果。本文旨在回顾实践时,信息和视频kreator # IndonesiaTerserah与意识形态分析方法Limor模因通过三维Shifman原文内容、形式和立场。研究显示,“随便”是一个讽刺的句子一般常识中表达抗议。具有颠覆性的信息以逻辑和情感的方式传达,以建立合作和人道主义。Kreator生产和质量的视频作品semi-profesional人物叙事文本,以加强了支持。健康意识形态斗争力量加强了他们还在前线,不轻易替代的一瞬间,但容易消失的职业如果你不清醒。重叠政府政策在Covid-19年轻medical personnel》印尼用Twitter / IndonesiaTerserah to react by in The form of模因视频。This is a form of disappointment为那些在previously一丝美国英雄是谁在《Covid-19 during forefront流行。这个反应收到来自网友们的支持世卫组织今天发布it as an act of subversion。这个文章aims to examine the实践,messages and / IndonesiaTerserah creators视频用模因的意识形态分析方法的Limor Shifman通过三个维度》独创的短信,内容、形式和立场。这个研究那里这表达式“不管”变成了一个satirical擦consisting of commonsense applications。危险messages是在订单到交付logically and emotionally构建cooperation and a sense of危害人类。《造物主由semi-professional品质视频supported by文本叙事》to emphasize characters。《意识形态institutes of health)工人emphasized,以至于他们仍然无法轻易的at The forefront, a profession replaced但如果unprotected可以轻易成为失落的世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dekonstruksi Wacana Subversif Meme #IndonesiaTerserah
Praktik kebijakan pemerintah mengenai Covid-19 yang dinilai tumpang tindih menyebabkan tenaga medis di Indonesia bereaksi dengan menggunakan #IndonesiaTerserah di Twitter dalam bentuk video meme. Ini merupakan bentuk kekecewaan tenaga medis yang sebelumnya dielukan sebagai pahlawan yang berada di garda depan pada saat pandemi Covid-19. Reaksi tersebut mendapat dukungan oleh para netizen yang meunggah ulang sebagai konsekuensi tindakan subversif. Artikel ini bertujuan mengkaji praktik, pesan dan ideologi video kreator #IndonesiaTerserah dengan metode analisis meme Limor Shifman melalui tiga dimensi teks asli yaitu content, form dan stance. Penelitian ini menunjukan bahwa ungkapan “terserah” menjadi sebuah kalimat satire yang umumnya diungkapkan dalam protes akal sehat. Pesan subversif yang terkandung disampaikan dengan logis dan emosional demi membangun kerjasama dan rasa kemanusiaan. Kreator menghasilkan karya video dengan kualitas semi-profesional didukung teks guna mempertegas narasi tokoh. Ideologi perjuangan tenaga kesehatan mempertegas bahwa mereka masih berada di garda terdepan, profesi yang tak mudah tergantikan dengan sekejap namun mudah hilang bila tak terjaga. The overlapping government policy on Covid-19 caused medical personnel in Indonesia to react by using #IndonesiaTerserah on Twitter in the form of meme videos. This is a form of disappointment for those who were previously hailed as heroes who were at the forefront during the Covid-19 pandemic. This reaction received support from netizens who posted it as an act of subversion. This article aims to examine the practices, messages, and ideology of #IndonesiaTerserah video creators using the meme analysis method of Limor Shifman through 3 dimensions of the original text, content, form, and stance. This research showed that the expression "whatever" becomes a satirical sentence consisting of commonsense applications. Subversive messages were delivered logically and emotionally in order to build cooperation and a sense of humanity. The creator produced semi-professional quality videos supported by text to emphasize the narratives of characters. The ideology of health workers emphasized that they were still at the forefront, a profession that cannot be easily replaced but can easily be lost if unprotected.
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