克雷格·卡彭特和LONAI的新印第安人

B. Haley
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引用次数: 0

摘要

摘要:一种新印度现象,即缺乏传统预期的祖先或过去从属关系的个人或群体开始主张印度身份,开始被认为具有比以前想象的更大的规模和范围。我在克雷格·卡彭特的个人和早期职业生涯中探索了现代现象的根源之一,特别是他与霍皮传统主义运动和北美印第安人联盟的关系。卡彭特和联盟的主要官员都是新印第安人,他们帮助培养了一种新的“传统”印第安人身份和精神,这种身份和精神注入了西方浪漫主义和玄学,混合了霍皮人的预言。过去的观察人士和活动人士忽视了这种新印度人的存在,把这些舞台仅仅描述为印度的和传统的。我总结了一个悖论,即许多现代印度人、新印度人和新时代人从一个共同的来源中汲取他们的信仰、实践和身份,这是由于这些行动者的有效传教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Craig Carpenter and the Neo-Indians of LONAI
Abstract:A neo-Indian phenomenon, in which persons or groups who lack the conventionally expected ancestry or past affiliation begin to assert an Indian identity, is beginning to be recognized as having greater scale and scope than previously imagined. I explore one of the roots of the modern phenomenon in the person and early career of Craig Carpenter, in particular his relationship with the Hopi Traditionalist movement and League of North American Indians. Carpenter and key league officers were neo-Indians who helped foster a new “traditional” Indian identity and spirituality infused with Western romanticism and metaphysics mixed with Hopi prophecy. Past observers and activists have overlooked this neo-Indian presence, describing these arenas solely as Indian and traditional. I conclude with the paradox that many modern Indians, neo-Indians, and New Agers draw their beliefs, practices, and identities from a common source due to the effective proselytizing by these actors.
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