在赫尔辛基的城市剩余物中隐藏的移民之城——城市的同质化和失去的多样性

IF 1.3 Q2 GEOGRAPHY
Hossam Hewidy
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引用次数: 1

摘要

城市承认其人口的多样性,并认为多元文化构成了其社会文化资产的丰富性。移民通过他们的便利设施为重塑许多欧洲城市的城市空间做出了贡献。这些便利,无论是世俗的还是精神的,都是多元文化主义的一种明显的空间化。民族零售在赫尔辛基是一种新兴的现象,它越来越多地取代了衰落的独立主流零售。通常,在穆斯林祈祷室周围形成了移民设施集群,激活了清真寺-集市联盟,享受着动态的人流量。这样的场景是自发发生的,通常发生在被遗弃的空间,在这篇论文中被称为城市剩余物。剩饭剩菜位于移民人口相对较多的社区内或附近。然而,这些社区在反种族隔离政策的引导下面临着城市更新的威胁,因此面临着被抹去的威胁。本文考察了城市规划对多样性进行规划的能力。进一步研究民族零售生存和发展所需要具备的特征。运用《城市权利》的范式来解释城市规划对多元文化主义的反应。研究结果数不胜数。首先,移民的便利设施证明了它们有能力在地方制定中发挥作用,并作为公共生活恢复的催化剂。其次,在这样做的过程中,创建的地方不仅满足了移民的社会文化需求,而且还吸引了主流客户。第三,自发性、即兴性和真实性是民族零售产生的主要特征。然而,调查结果也表明,城市规划未能反映城市发展中的多元文化主义。通常,移民使用的零售场所会被拆除。此外,传统的规划以及替代性的规划方法,如情景规划和城市规划竞赛,都未能反映移民在发展中的作用。阻碍规划成为多元文化的主要制约因素是缺乏政治利益,因此缺乏处理多元文化空间化的明确愿景。相反,城市的清晰愿景是它的反种族隔离政策,这本质上是一种同质化机制。因此,本文认为移民的城市居住权被忽视了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The hidden city of immigrants in Helsinki's urban leftovers – the homogenization of the city and the lost diversity
Cities acknowledge the diversity of their population and consider the multicultural component a richness of their socio-cultural assets. Immigrants contribute to the reshaping of urban space in many European cities through their amenities. Such amenities, be they secular or spiritual, are a clear spatialization of multiculturalism. Ethnic retail is an emerging phenomenon in Helsinki, and it has increasingly replaced declining independent mainstream retail. Often, clusters of immigrant amenities are formed around Muslim prayer rooms activating a mosque-bazaar alliance that enjoys a dynamic footfall. Such a setting takes place spontaneously and typically at abandoned spaces, called in this dissertation urban leftovers. The leftovers are located in, or nearby, the neighbourhoods with a relative overrepresentation of immigrant population. However, these neighbourhoods are exposed to urban renewal steered by anti-segregation policy, thus facing the threat of erasure. This dissertation examines the capacity of urban planning to plan for diversity. It further studies the characteristics that ethnic retail requires to survive and emerge. The paradigm of The Right to the City is deployed to interpret the response of urban planning to multiculturalism. The findings are numerous. First, immigrant amenities prove their capability to play a role in place making and act as catalysts for public life recovery. Second, in doing so the created places not only fulfil the socio-cultural needs of immigrants, but they also attract mainstream clientele. Third, spontaneity, improvisation and authenticity are the main characteristics empowering the emergence of ethnic retail. However, the findings also show a failure of urban planning to reflect multiculturalism in the growth of the city. Often, the retail premises used by immigrants are demolished. Furthermore, conventional planning as well as alternative planning methods, such as scenario planning and urban planning competitions, have failed to reflect immigrants in the development. The main constraint preventing planning from being multicultural is the absence of a political interest and, accordingly, a clear vision to deal with the spatialization of multiculturalism. On the contrary, the clear vision of the city is its anti-segregation policy, which is by nature a homogenizing mechanism. Thus, the dissertation concludes that immigrants' Right to the City has been ignored.
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CiteScore
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