民族统一主义的细微差别:雅典的阿庇罗特社会(1906-1912)

IF 0.2 4区 历史学 Q2 HISTORY
Spyros Ploumidis
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引用次数: 1

摘要

当前位置1906年在雅典成立的埃庇罗特协会的故事,为民族统一主义更广泛的马赛克增添了色彩。该协会的过去,特别是其约阿尼纳分会的叙述,由其参与者之一,忽略了几个内在的方面,并没有提供一个比较的观点。本文的目的是把社会的历史放在一个更广泛的背景下,并提供一个更好的理解的行动和实践,这一特殊代理人的统一主义。奥斯曼伊庇鲁斯的希腊民族统一主义所遵循的路线,在当时的巴尔干地区并不是一个例外,而是一种规则。本文批判性地审视了社会的议程,并说明了某些问题,如社会土匪和社群主义与民族主义之间的冲突,在当代学术发现的光。文中还讨论了希腊在阿尔巴尼亚民族“觉醒”方面的国家建设进程的另一种定义,同时强调了这些进程与农业问题的相互联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nuances of Irredentism: The Epirote Society of Athens (1906-1912)
: The story of the Epirote Society, which was established in Athens in 1906, adds colour to the broader mosaic of irredentism. The account of the Society’s past, especially of its Ioannina branch, given by one of its participants omits several inner aspects and does not offer a comparative perspective. The aim of this paper is to place the history of the Society in a more general context and offer a better understanding of the actions and practices of this particular agent of irredentism. The course that was followed by Greek irredentism in Ottoman Epirus was not an exception but rather a rule in the Balkans at the time. The paper examines critically the Society’s agenda and illustrates certain issues, such as social banditry and the clash between communalism and nationalism, in the light of contemporary academic findings. The other-definition of the Greek nation-building process in the area towards the Albanian national “awakening” is also discussed, while emphasis is placed on the interconnection of these processes with the agrarian question.
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