第一个僵局,一滴黑暗:诺斯替教义对埃米尔·乔兰反出生主义思想的影响

Reci Beograd Pub Date : 2022-01-01 DOI:10.5937/reci2215124t
Boban Trifunović
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引用次数: 0

摘要

在这篇论文中,我们已经表明,在埃米尔·乔沆的作品中有许多诺斯替主义的元素,这些元素多年来与他的世界观紧密交织在一起。我们还展示了诺斯替哲学的几乎每一个方面都出现在他的片段中,以自己独特的方式解释和阐述,包括创造者的想法,一个邪恶的造物主负责创造这个世界和宇宙,物质本身是邪恶的想法,这意味着由物质形成的生命本身也是邪恶的。然而,我们发现,在所有的物质事物中,乔兰认为人是所有创造物中最糟糕的,他不应该再繁殖,以结束仅仅存在的事实所带来的痛苦。乔兰的反自然主义思想当然是他对诺斯替主义和罗马尼亚诺斯替传统的关注的产物,尤其是博古米尔和卡特里派的遗产。通过处理乔沆的反出生主义,我们把他自己的作品和反出生主义思想带到了塞尔维亚学术界,在那里它以前是完全未知的。我们还设法将乔沆的思想与法国道德家、佛教、萨德侯爵、叔本华和弗里德里希·尼采的思想联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The first impasse, a drop of darkness: Influence of gnostic teachings on Emil Cioran's antinatalistic thought
In this paper we have shown that there are numerous Gnostic elements in the works of Emil Cioran, which have become closely interwoven with his worldview over the years. We have also shown that almost every aspect of Gnostic philosophy is present in his fragments, interpreted and elaborated in its own unique way, including the idea of a Creator, an evil demiurge responsible for the creation of this world and the universe, the idea that matter itself is evil, implying that life itself, formed from this matter, is also evil. We have found, however, that of all material things, Cioran considered man to be the worst of all creations, who should no longer reproduce in order to put an end to the suffering known by the mere fact of existence. Cioran's anti-natalist thinking is certainly a product of his preoccupation with Gnosticism and the Romanian Gnostic traditions, especially the Bogumil and Cathar heritage. By dealing with Cioran's antinatalism, we have brought his own work and antinatalist thought to the Serbian academic world, where it was previously completely unknown. We have also managed to connect Cioran's thoughts with those of the French moralists, Buddhism, Marquis de Sade, Arthur Schopenhauer and Friedrich Nietzsche.
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