关于愤怒、忍耐、宽恕、和平的Dharmarāja和Dhammarāja (1) Yudhiṣṭhira (Mahābhārata 3,30)

Q4 Arts and Humanities
Przemysław Szczurek
{"title":"关于愤怒、忍耐、宽恕、和平的Dharmarāja和Dhammarāja (1) Yudhiṣṭhira (Mahābhārata 3,30)","authors":"Przemysław Szczurek","doi":"10.24917/20841043.10.2.8","DOIUrl":null,"url":null,"abstract":"\n \n \nYudhiṣṭhira, often referred to in the Mahābhārata (MBh) as Dharmarāja and created for an ideal ruler, is also portrayed as a hero full of doubts about his status and duties, sometimes even advocating ideas that are at odds with his status and social affiliation. This is the case in the passage analysed here in this paper, MBh 3,30. The king, deprived of his kingdom and humiliated in exile, presents a diatribe of sorts in the presence of his brothers and wife in which he condemns anger as a reaction to wrongs suffered while praising patience and forgiveness, while also being a supporter of peace. The reactions to his words, which are expressed in the follow‐ ing chapters, as well as the general approach to the role of kṣatriya and the ruler in the epic, may indicate that Yudhiṣṭhira’s words were not fully accepted. On the other hand, a comparison of Chapter 3,30 with selected parts of the Pāli Canon allows us to see how much the ideas put in Yudhiṣṭhira’s mouth have in common with those that can be found in the texts of early Buddhism. On the basis of the proposed intertextual analysis, the author of the paper would also like to purposively reflect on the inclusion in the epic of passages that are a departure from the ethos of warrior and ruler, widely promoted in the epic. \n \n \n","PeriodicalId":30403,"journal":{"name":"Argument Biannual Philosophical Journal","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Dharmarāja and Dhammarāja (I) Yudhiṣṭhira on anger, patience, forgiveness and peace (Mahābhārata 3,30)\",\"authors\":\"Przemysław Szczurek\",\"doi\":\"10.24917/20841043.10.2.8\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n \\n \\nYudhiṣṭhira, often referred to in the Mahābhārata (MBh) as Dharmarāja and created for an ideal ruler, is also portrayed as a hero full of doubts about his status and duties, sometimes even advocating ideas that are at odds with his status and social affiliation. This is the case in the passage analysed here in this paper, MBh 3,30. The king, deprived of his kingdom and humiliated in exile, presents a diatribe of sorts in the presence of his brothers and wife in which he condemns anger as a reaction to wrongs suffered while praising patience and forgiveness, while also being a supporter of peace. The reactions to his words, which are expressed in the follow‐ ing chapters, as well as the general approach to the role of kṣatriya and the ruler in the epic, may indicate that Yudhiṣṭhira’s words were not fully accepted. On the other hand, a comparison of Chapter 3,30 with selected parts of the Pāli Canon allows us to see how much the ideas put in Yudhiṣṭhira’s mouth have in common with those that can be found in the texts of early Buddhism. On the basis of the proposed intertextual analysis, the author of the paper would also like to purposively reflect on the inclusion in the epic of passages that are a departure from the ethos of warrior and ruler, widely promoted in the epic. \\n \\n \\n\",\"PeriodicalId\":30403,\"journal\":{\"name\":\"Argument Biannual Philosophical Journal\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-03-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Argument Biannual Philosophical Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24917/20841043.10.2.8\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Argument Biannual Philosophical Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24917/20841043.10.2.8","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1

摘要

Yudhiṣṭhira,通常在Mahābhārata (MBh)中被称为Dharmarāja,是一个理想的统治者,也被描绘成一个对自己的地位和责任充满怀疑的英雄,有时甚至主张与自己的地位和社会关系不一致的想法。这就是本文所分析的文章中的情况,MBh 3,30。国王被剥夺了他的王国,在流放中受到羞辱,在他的兄弟和妻子面前发表了各种各样的诽谤,他谴责愤怒是对遭受错误的反应,同时赞扬耐心和宽恕,同时也是和平的支持者。在接下来的章节中,人们对他的话的反应,以及对kṣatriya和史诗中统治者角色的一般看法,可能表明Yudhiṣṭhira的话并没有被完全接受。另一方面,将第3,30章与Pāli正典的选定部分进行比较,可以让我们看到Yudhiṣṭhira口中的思想与早期佛教文本中可以找到的思想有多少共同点。在本文所提出的互文分析的基础上,笔者还想有针对性地反思在史诗中所包含的与史诗中广泛提倡的战士和统治者的精神相背离的段落。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dharmarāja and Dhammarāja (I) Yudhiṣṭhira on anger, patience, forgiveness and peace (Mahābhārata 3,30)
Yudhiṣṭhira, often referred to in the Mahābhārata (MBh) as Dharmarāja and created for an ideal ruler, is also portrayed as a hero full of doubts about his status and duties, sometimes even advocating ideas that are at odds with his status and social affiliation. This is the case in the passage analysed here in this paper, MBh 3,30. The king, deprived of his kingdom and humiliated in exile, presents a diatribe of sorts in the presence of his brothers and wife in which he condemns anger as a reaction to wrongs suffered while praising patience and forgiveness, while also being a supporter of peace. The reactions to his words, which are expressed in the follow‐ ing chapters, as well as the general approach to the role of kṣatriya and the ruler in the epic, may indicate that Yudhiṣṭhira’s words were not fully accepted. On the other hand, a comparison of Chapter 3,30 with selected parts of the Pāli Canon allows us to see how much the ideas put in Yudhiṣṭhira’s mouth have in common with those that can be found in the texts of early Buddhism. On the basis of the proposed intertextual analysis, the author of the paper would also like to purposively reflect on the inclusion in the epic of passages that are a departure from the ethos of warrior and ruler, widely promoted in the epic.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Argument  Biannual Philosophical Journal
Argument Biannual Philosophical Journal Arts and Humanities-Religious Studies
自引率
0.00%
发文量
0
审稿时长
16 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信