Eirōn-terms在希腊古典和拜占庭文本:一个初步的分析,以了解反讽在拜占庭

Q4 Social Sciences
Efthymia Braounou
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引用次数: 3

摘要

本文的目的是澄清在拜占庭文献中用来表示讽刺的术语的具体含义:抽象名词eirōneia本身及其同源词,人称名词eirōn,形容词eirōnikos, - æ, -on,动词eirōneuomai和副词eirōnikōs。这些术语的古希腊背景也被考虑在内,因为它为拜占庭文学传统提供了参考点。的确,正如将显示的,所有的意义eirōn-terms建立在古代被拜占庭人采用。澄清这些术语的复杂语义将有助于进一步阐明作为拜占庭文学和文化实践的反讽的多面性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eirōn-terms in Greek Classical and Byzantine texts: a preliminary analysis for understanding irony in Byzantium
The aim of the present article is to clarify the specific meanings of the terms used in Byzantine sources to denote irony: the abstract noun eirōneia itself and its cognates, the person noun eirōn, the adjective eirōnikos, -ē, -on, the verb eirōneuomai and the adverb eirōnikōs. The Ancient Greek background of such terms is also taken into consideration, as it provided a reference point for the Byzantine literary tradition. Indeed, as will be shown, all meanings of eirōn-terms established in antiquity are adopted by the Byzantines. The clarification of the terms’s complex semantics will help to illuminate, in a further step, the multifacetedness of irony as a literary and cultural practice in Byzantium.
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来源期刊
Millennium DIPr
Millennium DIPr Social Sciences-Law
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