{"title":"编者前言","authors":"Gerhard van den Heever","doi":"10.1163/15743012-02803001","DOIUrl":null,"url":null,"abstract":"This issue of Religion&Theology appears at the end of an extraordinary year in world history. First, therewas the long simmering racial discord that gave rise to the Black LivesMattermovement that, since July 2013,mobilised the American public against police violence towards black people (but whichmovement also reverberated and found iterations in other countries – “Black LivesMatter” has now become the worldwide iconic image of protest against racism and racial discords). It came to a head on 25 May 2020 with the killing of George Floyd in police custody in the city of Minneapolis, Minnesota, which led to rolling millions-strong protests in the streets of American cities that in some cases erupted in violence, like the mostly peaceful protests in Portland, Oregon, that flared later into vandalism, arson, and militarised government agency interventions to suppress the protests. Countered in multiple locations by demonstrations by heavily armed right wing extremists, scenes regularly played out of very tense stand-offs, extrajudicial actions and (in some cases) lethal violence. Public and social media were flooded by images of protest and violence. “Systemic racism” has become one of themost circulated phrases and concepts in 2020. All of this was exacerbated by the heightened tensions and divisions occasioned by the presidential election in the United States of America with the current President, Donald J. Trump, and then Republican Party candidate for the 2020 election, openly supporting right-wing extremism. Second, 2020 is also the year of the Covid-19 pandemic. First identified as a new outbreak of a coronavirus epidemic in the Chinese city of Wuhan at the endof 2019, it very quickly spreadworldwide to other countries inAsia, Europe, North America, Africa, and South America. The rapid escalation of infections and resulting deaths (a number of online sites host Covid-19 counters that are daily updated), together with the first months of frantic attempts to understand the virus (sars-CoV-2, or novel coronavirus) and its origins, its way of transmission, its effects on the human body, and how to contain its spread and treat the infection (for the first few months the science was changing by the day), changed the world overnight. 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It came to a head on 25 May 2020 with the killing of George Floyd in police custody in the city of Minneapolis, Minnesota, which led to rolling millions-strong protests in the streets of American cities that in some cases erupted in violence, like the mostly peaceful protests in Portland, Oregon, that flared later into vandalism, arson, and militarised government agency interventions to suppress the protests. Countered in multiple locations by demonstrations by heavily armed right wing extremists, scenes regularly played out of very tense stand-offs, extrajudicial actions and (in some cases) lethal violence. Public and social media were flooded by images of protest and violence. “Systemic racism” has become one of themost circulated phrases and concepts in 2020. All of this was exacerbated by the heightened tensions and divisions occasioned by the presidential election in the United States of America with the current President, Donald J. 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引用次数: 0
摘要
这一期的《宗教与神学》在世界历史上不平凡的一年的末尾出现。首先,酝酿已久的种族冲突引发了“黑人的生命也重要”运动,自2013年7月以来,该运动动员美国公众反对警察对黑人的暴力行为(但该运动也在其他国家产生了反响,并在其他国家得到了重复——“黑人的生命也重要”现在已成为抗议种族主义和种族不和谐的全球标志性形象)。2020年5月25日,乔治·弗洛伊德(George Floyd)在明尼苏达州明尼阿波利斯市被警察拘留期间被杀,这一事件达到了高潮,导致美国城市街头爆发了数百万人的抗议活动,在某些情况下还爆发了暴力活动,比如俄勒冈州波特兰市的和平抗议活动,后来演变成破坏、纵火和政府机构军事化干预以镇压抗议活动。在多个地点遭到全副武装的右翼极端分子的示威反击,经常出现非常紧张的对峙、法外行动和(在某些情况下)致命暴力的场面。公众和社交媒体上充斥着抗议和暴力的图片。“系统性种族主义”已成为2020年最流行的短语和概念之一。美国总统选举加剧了紧张局势和分歧,现任总统唐纳德·j·特朗普(Donald J. Trump)和当时的2020年共和党总统候选人公开支持右翼极端主义,加剧了这一切。第二,2020年也是新冠肺炎大流行年。2019年底,它首先被确定为中国武汉市新爆发的冠状病毒疫情,并迅速蔓延到亚洲、欧洲、北美、非洲和南美的其他国家。感染和死亡人数的迅速增加(许多在线网站上的Covid-19计数器每天都在更新),加上最初几个月人们疯狂地试图了解这种病毒(sars-CoV-2,或新型冠状病毒)及其起源、传播方式、对人体的影响,以及如何控制其传播和治疗感染(在最初的几个月里,科学每天都在变化),一夜之间改变了世界。大流行中断了“正常”生活
This issue of Religion&Theology appears at the end of an extraordinary year in world history. First, therewas the long simmering racial discord that gave rise to the Black LivesMattermovement that, since July 2013,mobilised the American public against police violence towards black people (but whichmovement also reverberated and found iterations in other countries – “Black LivesMatter” has now become the worldwide iconic image of protest against racism and racial discords). It came to a head on 25 May 2020 with the killing of George Floyd in police custody in the city of Minneapolis, Minnesota, which led to rolling millions-strong protests in the streets of American cities that in some cases erupted in violence, like the mostly peaceful protests in Portland, Oregon, that flared later into vandalism, arson, and militarised government agency interventions to suppress the protests. Countered in multiple locations by demonstrations by heavily armed right wing extremists, scenes regularly played out of very tense stand-offs, extrajudicial actions and (in some cases) lethal violence. Public and social media were flooded by images of protest and violence. “Systemic racism” has become one of themost circulated phrases and concepts in 2020. All of this was exacerbated by the heightened tensions and divisions occasioned by the presidential election in the United States of America with the current President, Donald J. Trump, and then Republican Party candidate for the 2020 election, openly supporting right-wing extremism. Second, 2020 is also the year of the Covid-19 pandemic. First identified as a new outbreak of a coronavirus epidemic in the Chinese city of Wuhan at the endof 2019, it very quickly spreadworldwide to other countries inAsia, Europe, North America, Africa, and South America. The rapid escalation of infections and resulting deaths (a number of online sites host Covid-19 counters that are daily updated), together with the first months of frantic attempts to understand the virus (sars-CoV-2, or novel coronavirus) and its origins, its way of transmission, its effects on the human body, and how to contain its spread and treat the infection (for the first few months the science was changing by the day), changed the world overnight. The pandemic interrupted “normal” life as