亚洲跨国被收养者的文化认同自决:格雷格·莱蒂奇·史密斯小说《忍者、食人鱼和伽利略》分析

K. Want
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摘要

从亚洲国家到美国的跨国收养始于20世纪50年代。当亚洲跨国被收养者第一次来到美国时,他们被鼓励融入美国白人文化,因为许多人是被美国白人收养的,但由于在美国,为了被收养者健康的身份发展,在养育被收养者的过程中融入被收养者的种族背景的理想的传播,白人父母开始鼓励被收养的孩子了解他们的亚洲文化根源。当白人父母试图给他们收养的孩子美国文化或亚洲文化时,被收养的亚洲人对他们的文化认同有什么看法?难道不是亚洲被收养者自己需要决定他们的文化认同吗?本文通过阅读Greg Leitich Smith的《忍者、食人鱼和伽利略》,从跨学科的角度来研究这些问题。本文结合文学文本和人类学、社会学、心理学等收养研究成果,认为白人养父母需要向子女提供被收养子女出生文化的文化体验,而亚洲跨国被收养者自己才有权利决定自己的文化认同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Asian Transnational Adoptees’ Self-Determination for Cultural Identification: An Analysis of Greg Leitich Smith’s Novel, Ninjas, Piranhas, and Galileo
Transnational adoption from Asian countries to the US started in the 1950s. When Asian transnational adoptees first came to the US, they were encouraged to assimilate into white American cultures because many were adopted by white Americans, yet due to the spread of the ideal of incorporating adoptees’ ethnic background in parenting for the adoptees’ healthy identity development in the US, white parents have started encouraging their adopted children to know their Asian cultural roots. While white parents are trying to give their adopted children either American culture or Asian culture, what do Asian adoptees feel about their cultural identification? Isn’t it Asian adoptees themselves who need to decide their cultural identification? This article examines these questions by reading Greg Leitich Smith’s Ninjas, Piranhas, and Galileo from interdisciplinary perspectives. Combining the literary texts and the findings of adoption research in the fields of anthropology, sociology, and psychology, this article concludes that while white adoptive parents need to provide cultural experiences of their adopted children’s birth culture to their children, it is Asian transnational adoptees themselves who have the right to decide their cultural identification.
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