婚姻,离婚和犯罪

Anindita Chakrabarti, K. C. Mujeebu Rahman, Suchandra Ghosh
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引用次数: 0

摘要

在印度,宗教特有的法律管理着婚姻、离婚、抚养、收养和继承等问题,穆斯林——最大的宗教少数群体——的家庭法在后独立时期一直是一个棘手的问题。近年来,对穆斯林个人法改革的主要干预是以印度最高法院宣布即时离婚或三重塔拉克无效的形式出现的。随后,通过了一项法律,将其定为犯罪。通过深入研究最近的司法激进主义,并借鉴我们与印度穆斯林妇女的民族志工作,我们表明,只有将辩论从司法话语重新集中到法律实践中,穆斯林妇女受害的比喻和关于宗教自由与公民权利的无聊辩论才能受到质疑和绕过。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Of Marriage, Divorce and Criminalisation
In India, where religion-specific laws govern issues of marriage, divorce, maintenance, adoption and inheritance, the family laws of Muslims – the largest religious minority – have been a thorny issue in the post-independence period. In recent years, the major intervention in Muslim personal law reform came in the form of the invalidation of instant divorce or triple talaq by the Supreme Court of India. Subsequently, a law was passed that criminalised it. By delving into a close examination of recent judicial activism and by drawing on our ethnographic work with Muslim women in India, we show that it is only by refocussing the debate from judicial discourse to legal practice that the trope of Muslim women’s victimhood and the tired debates about religious freedom versus citizenship rights can be questioned and bypassed.
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