梅亚苏事实本体论中的向量主体

Q4 Engineering
Igor A. Devaykin
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引用次数: 0

摘要

本文对Meillassoux引入的权变、事实性和相关性的概念进行了澄清。关联形式的偶然性问题是在后康德哲学的运作中揭示出来的。建立了主体相关理论的偶然性。本文论证了主体在事实本体论中的双重地位:梅亚苏通过对主体的各种范式的彻底克服,达到了反主观主义的偶然性,然后从非人的偶然性中恢复了强主体的地位。本文主要论述了向量主体的本体论地位、特征和事实伦理。它揭示了Meillassoux在激进的不合理性的背景下思考主体的方式:这是同时持有的,一方面,实际给予的秩序,另一方面,被给予者和主体的偶然性。澄清了梅亚苏所恢复的主客体二分法的事实特征。非黑格尔辩证法是在偶然宇宙中引导主体的主要方式。主体的关键属性,即“矢量性”,是确定的。突出了现实世界和虚拟世界的主要特征。此外,它还研究了受试者如何在虚拟世界的方向上被激活。值得注意的是,矢量主体的思维更多地关注于时间性而不是空间。分析了对向量主体规定的“精神练习”的本体论基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The vector subject in the factual ontology of Q. Meillassoux
The concepts of contingency, factuality, and correlationism introduced by Meillassoux are clarified in the article. The question of the contingency of the forms of correlation is revealed in the context of the functioning of post-Kantian philosophy. The contingency of the correlationist theories of a subject is established. The article substantiates the thesis about the dual position of the subject in the factual ontology: Meillassoux reaches the antisubjectivist contingency through a radical overcoming of the various paradigms of the subject, then, the philosopher recovers the position of a strong subject from the non-human contingency. Basically, the article deals with the ontological status, characteristics and factual ethics of the vector subject. It reveals the way in which Meillassoux thinks of the subject in the context of the radical unreasonableness: this is the simultaneous holding, on the one hand, the order of the actual given and, on the other, the contingency of the given and the subject. The factual character of the subject-object dichotomy restored by Meillassoux is clarified. It’s established that non-Hegelian dialectics is the main manner of navigating the subject in the contingent universe. The key property of the subject, its “vectorness”, is determined. The main characteristics of the actual and virtual World are highlighted. Furthermore, it’s investigated how the subject is activated in the direction of the virtual World. It’s noted that the thinking of the vector subject is more focused on temporality than on space. The ontological foundations of the “spiritual exercises” prescribed to the vector subject are analyzed.
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来源期刊
CiteScore
0.60
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发文量
21
审稿时长
22 weeks
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