希腊手稿中的克里特岛地图。公元2737年,16世纪书法家安杰洛斯·维吉基奥斯的作品

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
M. Kurysheva
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引用次数: 0

摘要

本文首次从《巴黎》手稿中介绍并分析了一幅独特的克里特岛微缩地图。公元2737年,由16世纪希腊著名书法家安杰洛斯·维吉基奥斯所写。这张地图说明了伪奥匹安关于狩猎猎犬的诗第三卷的开头。手稿的作者是一个克里特希腊人,他先移民到意大利,然后又移民到法国。当然,对他来说,克里特岛是他个人记忆中的一个重要地点,所以这幅微型画是特别精心制作的,并用抄写员的特殊旁注做了标记。对克里特岛地图特点的分析表明,这幅微缩图的作者也是克里特岛人,这进一步支持了维吉基奥斯的女儿(名字不详)是微缩图画家的假设。对于手稿的创作者来说,这幅微型画主要反映了他们对失去的家园的怀念。这幅地图无缝地结合了宙斯在克里特岛出生的古老故事和16世纪威尼斯海上帝国在岛上的四大权力支柱体系。因此,古代幻想世界的重要地点的拜占庭形象与现代地中海的地缘政治现实相结合。因此,这幅微型地图很好地说明了16世纪文艺复兴时期古代传统复兴的矛盾机制,即通过复制、修改和现代化拜占庭模式来“重新发明”它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Map of the Island of Crete in the Greek Manuscript Paris. gr. 2737 by 16th-Century Calligrapher Angelos Vergikios
For the first time in historiography, this paper introduces and analyses a unique miniature map of Crete from the manuscript Paris. gr. 2737 written by Angelos Vergikios, a famous sixteenth-century Greek calligrapher. This map illustrates the beginning of Book 3 of Pseudo-Oppian’s poem about hound hunting. The creator of the manuscript was a Cretan Greek who first emigrated to Italy and then to France. Naturally, for him Crete was an important location of his personal memory, so this miniature was especially elaborated and marked with the scribe’s special marginalia. An analysis of the peculiarities of the map of Crete suggests that the author of the miniature was also a native of Crete, which provides further support for the hypothesis that Vergikios’ daughter, whose name is unknown, was the miniaturist. For the creators of the manuscript, the miniature was primarily a reflection of their nostalgia for their lost homeland. The map seamlessly combines the ancient antique story of Zeus’ birth on Crete with the sixteenth-century system of four pillars of power of the Venetian maritime Empire on the island. Thus, the Byzantine image of a significant locus of the fantasy world of Antiquity is combined with the geopolitical reality of the Mediterranean of the Modern Age. Consequently, this miniature map illustrates the paradoxical mechanism of the revival of ancient tradition during the sixteenth century Renaissance very well by ‘reinventing’ it, i.e. by copying, revising and modernising the Byzantine model.
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