Ivo van Hove和Almodóvar:重新混音人类的声音

IF 0.1 3区 艺术学 0 THEATER
M. Dilek
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引用次数: 0

摘要

在让·科克托1934年重述俄狄浦斯神话的《地狱机器》(La Machine infernale)的开场,一个声音把即将上演的戏剧称为“上紧发条的机器”,它的弹簧将在表演过程中慢慢松开。我们被告知,这部戏剧的悲剧设置“是地狱之神设计的最完美的机器之一,用来用数学方法消灭一个凡人。”在将他的悲剧戏剧比作一种旨在摧毁那些卷入其中的人的技术装置时,这位二十世纪法国杰出的多连字艺术家也回顾了他之前的戏剧《人的声音》。1930年在法国通信协会(comsamdie - francaise)首次登台,这项早期工作的基石是手动电话,它有许多独特之处。科克托笔下的无名女主人公,在给离开她的情人打告别电话时,发现自己正接近一段关系的“毁灭”,她焦虑地求助于电话,反映了该剧对同一台机器戏剧潜力的巧妙依赖。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ivo van Hove and Almodóvar: Remixing The Human Voice
At the opening of La Machine infernale [The Infernal Machine], Jean Cocteau’s 1934 retelling of the Oedipus myth, a voice labels the imminent drama as a “fully wound machine,” whose spring will slowly unwind during its performance. The play’s tragic set-up, we are told, “is one of the most perfect machines devised by the infernal gods for the mathematical annihilation of a mortal.”1 In comparing his tragic dramaturgy to a technical apparatus designed to wreck those embroiled in it, Cocteau—the preeminent multi-hyphenate artist of twentiethcentury France—also looks back on his previous play, La Voix humaine [The Human Voice]. First staged in 1930 at the Comédie-Française, this earlier work has as its keystone the device of the manual telephone, complete with its many idiosyncrasies. As Cocteau’s unnamed female protagonist, on a farewell call with the lover who has left her, finds herself nearing the “annihilation” of a relationship, her anxious resort to the telephone mirrors the play’s witting reliance on that same machine’s theatrical potential.
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CiteScore
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