北苏门答腊的伊斯兰教:马来兰kat社区Naqsabandiyah苏菲派的研究

Azhar Azhar, Suryo Adi Sahfutra
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引用次数: 0

摘要

本研究的重点是马来语兰kat社区中伊斯兰教Da'wa的发展,特别是在Tarekat Naqsabandiyah发展的早期伊斯兰教。使用社会历史的方法,这项研究产生了几个发现。关于伊斯兰教最初进入的历史资料表明了两种观点,一种来自巴鲁斯,另一种来自佩尔拉克。然而,支持伊斯兰教进入兰凯特的最有力的论据来自亚齐佩尔拉克地区。伊斯兰达瓦派的历史以若干事件为标志,例如建立阿齐兹大清真寺、Masrulah Madrasah和Babussalam Besilam Suluk定居点,该定居点与马来西亚Tarekat Naqsabandiyah的追随者有历史联系。印度尼西亚独立后,社区的社会和宗教条件发生了变化。Da'wa的发展不再以苏丹国为中心,而是通过机构、个人和宗教团体传播到Langkat的各个地区。Tarekat Naqsabandiyah Da'wa的发展至今仍然存在,许多来自马来西亚的Babussalam学生的存在证明了这一点。以塔烈喀特为基础的达瓦教的发展已成为兰喀特马来伊斯兰教的鲜明特征之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam in North Sumatra: Study on the Naqsabandiyah Sufi Order in the Malay Langkat Community
This research focuses on the development of Islamic Da'wa in the Malay Langkat community, particularly during the early period of Islam developed by Tarekat Naqsabandiyah. Using a social historical approach, this study produced several findings. The historical data regarding the initial entry of Islam indicates two arguments, one originating from Barus and the other from Peurlak. However, the strongest argument for the entry of Islam into Langkat comes from the Aceh Peurlak region. The history of Islamic Da'wa is marked by several events, such as the establishment of the Azizi Grand Mosque, the Masrulah Madrasah, and the Babussalam Besilam Suluk settlement, which has historical connections with the followers of Tarekat Naqsabandiyah in Malaysia. After Indonesia's independence, the social and religious conditions of the community underwent changes. The development of Da'wa was no longer centered on the sultanate, but rather it was spread throughout various areas in Langkat, through institutions, individuals, and religious communities. The development of Tarekat Naqsabandiyah Da'wa can still be found today, as evidenced by the presence of many students at the Babussalam pesantren who come from Malaysia. The development of tarekat-based Da'wa has become one of the distinctive characteristics of Malay Islam in Langkat.
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