Akhyar Fahrudin
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摘要

这样做的目的。运用Nurcholish Madjid的象形破坏理论,分析公元后皮罗斯书法中的象形破坏现象。本研究采用的方法是文献综述。本研究的成果和讨论包括:ad . pious的传记、Nurcholish Madjid的偶像破坏理论、ad . pious书法绘画中的偶像破坏分析。这项研究的结论是,ad . pious是一位亚齐穆斯林艺术家,他在印度尼西亚发展了书法。通过建立他的学校,皮罗斯的书法在印度尼西亚的伊斯兰艺术中创造了一种新的风格。根据Nurcholish Madjid的说法,伊斯兰教是一个在其教义中仍然应用反偶像主义概念的宗教,包括那些与书法等艺术作品有关的教义。分析努尔乔利什·马吉德对皮鲁斯书法的偶像破坏,可以从两个方面看:一是对皮鲁斯遵循书法规则的释放,二是对其书法神圣性的消解。本研究建议进一步深入研究书法、绘画或其他艺术作品,并使用偶像破坏理论作为分析工具,特别是Nurcholish Madjid的偶像破坏和其他神学研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisis Ikonoklasme Nurcholish Madjid pada Kaligrafi Abdul Djalil Pirous
The purpose of this. study was to analyze iconoclasm in A.D. Pirous's calligraphy using Nurcholish Madjid's iconoclasm theory. The method used in this research is a literature review. The results and discussion of this research include the biography of A.D. Pirous, the theory of iconoclasm of Nurcholish Madjid, and the analysis of iconoclasm in A.D. Pirous's calligraphy paintings. This study concludes that A.D. Pirous is an Acehnese Muslim artist who developed calligraphy in Indonesia. By establishing his school, Pirous calligraphy created a new style in Islamic art in Indonesia. According to Nurcholish Madjid, Islam is a religion that still applies the concept of iconoclasm in its teachings, including those related to works of art such as calligraphy. The analysis of Nurcholish Madjid's iconoclasm on A.D. Pirous's calligraphy can be seen from two aspects: the release of Pirous in following the rules of calligraphy and the elimination of the sacredness his calligraphy. This research is recommended for further and in-depth research on calligraphy painting or other works of art and the use of iconoclasm theory as an analytical tool, especially Nurcholish Madjid's iconoclasm and other theological studies.
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