Japanese Approach to Emily Dickinson's Poetry /艾米丽·狄金森的诗与日本人

IF 0.1 0 LITERATURE, AMERICAN
Hiroko Uno
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引用次数: 0

摘要

摘要:1931年,当艾米莉·狄金森在日本的名声还没有完全确立的时候,日本学者邦修居乐就对她的诗歌给予了很高的评价,认为她的诗歌形式独特、简洁,而且热爱自然。日本艾米莉·狄金森协会成立于1980年,比美国艾米莉·狄金森国际协会早8年成立。狄金森的诗歌在日本受到积极的研究,很可能是因为它与日本人对自然的热爱以及我们的文化形式(如俳句和黑白绘画)有共同的特点。据日本科学史专家渡边正雄(Masao Watanabe)说,对日本人来说,人类和自然界中的生物没有明显的区别。此外,日本人喜欢用他们的想象力在诗歌中插入未写的东西,或者在艺术作品中填补空白。冈仓天心在《茶经》中称这种日本唯美主义为“对不完美的崇拜”。因此,可以说,我们日本人渴望研究狄金森的诗歌,是因为我们在其中感受到与日本文化的某种亲和力,以及我们对自然的热爱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Japanese Approach to Emily Dickinson's Poetry / エミリ・ディキンスンの詩と日本人
Abstract:In 1931, when the fame of Emily Dickinson was still not well established in her home country, a Japanese scholar, Bunsho Jugaku, evaluated her poetry highly, specifying the unique, concise form of her poems as well as her love of nature. The Emily Dickinson Society of Japan was founded in 1980, eight years prior to the incorporation of the Emily Dickinson International Society in the United States. The fact that Dickinson's poetry is actively studied in Japan may well be due to the characteristics it shares with the Japanese love of nature and our cultural forms such as haiku and black-and-white drawings. According to a Japanese specialist in the history of sciences, Masao Watanabe, to Japanese there is no clear distinction between human beings and living things in nature. Furthermore, Japanese take pleasure in using their imagination to insert the unwritten in a poem or fill the white space in artwork. Tenshin Okakura calls such Japanese aestheticism "a worship of the Imperfect" in his book The Book of Tea. Therefore, it could be said that we Japanese are eager to study Dickinson's poetry because we feel in it some affinity with Japanese culture and our love of nature.
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