{"title":"NILAI PENDIDIKAN PADA KESENIAN TRADISIONAL IRING-IRING DAMAR KURUNG DALAM PERSPEKTIF HERMENEUTIKA PAUL RICOEUR (SUATU TINJAUAN BUDAYA PADA MASYARAKAT KECAMATAN ASTANAJAPURA KABUPATEN CIREBON)","authors":"Nur Syamsiyah","doi":"10.15408/sd.v7i2.17263","DOIUrl":null,"url":null,"abstract":"This study aims to explore and describe the educational value from the traditional art of Iring-iring Damar Kurung in Astanajapura sub-district, Cirebon Regency under Paul Ricoeur's hermeneutic theory. This research is a qualitative method employing a phenomenological approach. The results findings and conclusions of this study revealed that the educational values in the art of the procession of Iring-iring Damar Kurung in Astanajapura are in accordance with Education Ministry Act Number 20 of 2018 regarding strengthening of Educational Character (Penguatan Pendidikan Karakter/PPK) as described in Presidential Decree Number 87 of 2017. Thus, in procession of the traditional art, Damar Kurung showed some educational values such as (1) religious values, (2) independence, (3) nationalism, (4) mutual cooperation, and (5) integrity. In addition to that, the symbols and meanings of this art are (1) nine decorative lights, symbolizing Wali Songo as a symbol of the spread of Islam in Indonesia, especially in the Java Island, (2) the umbrella is a symbol of protection, (3) Pedicab Stage is a symbol of honor, (4) genjring has a symbol of preaching the spread of Islam in Cirebon, (5) nine children carrying decorative lights are symbols of mutual cooperation, (6) night means dark or a symbol of ignorance, and (7) reading sholawat is a symbol of blessing and savior.Keywords: The educational values, traditional arts, Iring-iring Damar Kurung, Paul Ricoeur’s hermeneutics theory","PeriodicalId":31077,"journal":{"name":"Sosio Didaktika Social Science Education Journal","volume":"23 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sosio Didaktika Social Science Education Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15408/sd.v7i2.17263","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究旨在以Paul Ricoeur的诠释学理论,探讨和描述锡尔邦县阿斯塔纳贾普拉街道的传统艺术的教育价值。本研究采用现象学方法进行定性研究。本研究的结果和结论表明,在阿斯塔纳japura进行的ing-iring Damar Kurung游行艺术的教育价值符合2017年第87号总统令中所述的2018年第20号教育部关于加强教育品格的法案(Penguatan Pendidikan Karakter/PPK)。因此,在传统艺术的过程中,达玛古隆表现出一些教育价值观,如:(1)宗教价值观,(2)独立,(3)民族主义,(4)相互合作,(5)诚信。除此之外,这种艺术的符号和意义(1)九灯光装饰,象征瓦利松的象征在印度尼西亚伊斯兰教的传播,尤其是在爪哇岛,(2)伞象征着保护,(3)三轮车阶段是荣誉的象征,(4)genjring的象征在Cirebon宣扬伊斯兰教的传播,(5)九个孩子带着装饰灯光是相互合作的象征,(6)晚上意味着黑暗或无知的象征,(7)读sholawat是祝福和救世主的象征。关键词:教育价值,传统艺术,《古龙》,利科的解释学理论
NILAI PENDIDIKAN PADA KESENIAN TRADISIONAL IRING-IRING DAMAR KURUNG DALAM PERSPEKTIF HERMENEUTIKA PAUL RICOEUR (SUATU TINJAUAN BUDAYA PADA MASYARAKAT KECAMATAN ASTANAJAPURA KABUPATEN CIREBON)
This study aims to explore and describe the educational value from the traditional art of Iring-iring Damar Kurung in Astanajapura sub-district, Cirebon Regency under Paul Ricoeur's hermeneutic theory. This research is a qualitative method employing a phenomenological approach. The results findings and conclusions of this study revealed that the educational values in the art of the procession of Iring-iring Damar Kurung in Astanajapura are in accordance with Education Ministry Act Number 20 of 2018 regarding strengthening of Educational Character (Penguatan Pendidikan Karakter/PPK) as described in Presidential Decree Number 87 of 2017. Thus, in procession of the traditional art, Damar Kurung showed some educational values such as (1) religious values, (2) independence, (3) nationalism, (4) mutual cooperation, and (5) integrity. In addition to that, the symbols and meanings of this art are (1) nine decorative lights, symbolizing Wali Songo as a symbol of the spread of Islam in Indonesia, especially in the Java Island, (2) the umbrella is a symbol of protection, (3) Pedicab Stage is a symbol of honor, (4) genjring has a symbol of preaching the spread of Islam in Cirebon, (5) nine children carrying decorative lights are symbols of mutual cooperation, (6) night means dark or a symbol of ignorance, and (7) reading sholawat is a symbol of blessing and savior.Keywords: The educational values, traditional arts, Iring-iring Damar Kurung, Paul Ricoeur’s hermeneutics theory