第一批新基督徒在以色列和葡萄牙帝国的议程(16世纪)

Q1 Arts and Humanities
J. A. Tavim
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引用次数: 1

摘要

本文旨在揭示和解释在1492年和1496年分别从西班牙和葡萄牙驱逐犹太人之后,Évora(葡萄牙)宗教裁判所对一群第一代皈依者的审判所产生的弥赛亚信息。这些信息指向了对犹太人从法国被驱逐直到到达葡萄牙这一现象的一种纪念主义建构。因此,他们作为基督徒的新身份和葡萄牙帝国主义扩张的背景都被认为是失落部落会面和最终救赎的重要预定阶段。这些信息也揭示了其他记录的“污染”,比如著名的《托勒多·耶苏》(Toledot Yeshu)或基督教或犹太教版本的《巴拉姆和约瑟法特的故事》(Story of Barlaam and Josafat),在其他已知(或多或少)具有目的论性质的当代文本的背景下,这些信息必须被忽视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Agendas of the First New Christians in Israel and the Portuguese Empire (Sixteenth Century)
This paper aims to reveal and interpret the messianic messages arising from the Inquisition of Évora (Portugal) trials against a group of first generation converts following the general expulsion of the Jews from Spain and Portugal in 1492 and 1496 respectively. These messages point to a memorialist construction on the phenomenon of the expulsions of Jews from France until they reached Portugal. Consequentially, both their new status as Christians and the context of the Portuguese imperialist expansion are considered essential predestined stages for the meeting of the Lost Tribes and the final redemption. These messages also reveal a 'contamination' of other records, such as the famous *Toledot Yeshu* or the Christian or Jewish versions of the Story of Barlaam and Josafat, and must be overlooked in the context of other known (more or less) contemporary texts of a teleological nature.
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来源期刊
Entangled Religions
Entangled Religions Arts and Humanities-Religious Studies
CiteScore
1.10
自引率
0.00%
发文量
47
审稿时长
24 weeks
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