宗教与国家的对话——哈德拉图萨伊克。哈希姆·阿什阿里的进步思想及其在民族与国家生活中的启示

Naf'an Rizal S. Toriq
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引用次数: 0

摘要

摘要本文从哈德拉图斯亚克的视角来探讨宗教与国家的对话。Hasyim容易'ari。本文的目的是回答宗教与国家之间的关系是如何的?伊斯兰教和潘卡西拉的关系如何?以及宗教与宗教之间的关系是怎样的。Hasyim容易'ari。本文采用定性方法,其主要数据更具体地从Hadratussyaikh的作品中获得,而次要数据则以期刊,书籍,实地笔记或其他仍然与研究主题相关的形式出现。数据收集使用文档技术,即通过检查Hadratussyaikh在他的几部作品中的思想/观点。而数据分析则采用描述性分析。根据研究者的观察,Hadratussyaikh将宗教与国家的关系分为三个方面,即;首先,将宗教与国家的关系分为三种,即整体关系、世俗关系和共生关系。其次,潘卡西拉与伊斯兰教的关系非常密切,特别是从第一条戒律来看,它包含了一神论或单调论的含义。第三,宗教在一个社会中的存在,是为全人类的利益发挥保护者、保护者和帮助者的作用。从这个类型学来看,宗教和国家的角色是共生的。Hadratussyaikh没有以伊斯兰教法的方式提到国家制度必须是伊斯兰教或其他制度,但他强烈强调伊斯兰精神的存在,这种精神以生活(社会政治)中的原则或伦理的形式实施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DIALOGUE OF RELIGION AND COUNTRY Actualization of Hadratussyaikh KH. Hasyim Asy'ari's Progressive Thoughts and Its Implications in The Life of The Nation and State
Abstract. This article discusses the dialogue between religion and the state in the perspective of Hadratussyaikh KH. Hasyim Asy'ari. The purpose of this article is to answer how is the relationship between religion and the state?, how is the relationship between Islam and Pancasila? and how is the relation between religion and religion according to Hadratussyaikh KH. Hasyim Asy'ari. This article uses a qualitative methodology whose primary data is more specifically obtained from the works of Hadratussyaikh, while the secondary data is in the form of journals, books, field notes or others that are still related to the research theme. The data collection uses documentation techniques, namely by examining the thoughts/ideas of Hadratussyaikh in several of his works. While the data analysis used descriptive analysis. Based on the observations of researchers, the relationship between religion and the state according to Hadratussyaikh is grouped into three things, namely; First, the relationship between religion and the state is divided into three, namely integralistic, secularistic and symbiotic. Second, the relationship between Pancasila and Islam is very closely related, especially when viewed from the first precept which contains the meaning of monotheism or monotoism. Third, the existence of religion in a community functions as a protector, protector and helper for the benefit of the ummah. Seeing this typology, the role of religion and the state is symbiotic. Hadratussyaikh did not mention in a sharih manner the state system must be Islamic or other systems, but he strongly emphasized the existence of an Islamic spirit which was implemented in the form of principles or ethics in life (social-politics).
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