顺从中的自由:当代丹麦的穆斯林话语

IF 0.4 2区 哲学 0 RELIGION
Jesper Petersen
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引用次数: 0

摘要

民权历史对穆斯林和基督教的关系有什么影响?关于民权运动的主流说法是,它以黑人教会为中心,并在精神上得到黑人教会的支持。民权运动成功的功劳是一场零和游戏吗?如果历史记录包含了更广泛的黑人贡献,包括来自NOI的贡献,那么黑人教会就会输掉吗?答案肯定是否定的,主要原因是民权斗争仍在继续。黑人解放的下一个前线必须而且确实包括对警察暴行的抵抗和对黑人国家的全面改造。费尔伯在预测监狱将被废除并被视为过去野蛮的特征时提供了一丝希望(188)。在这场斗争的故事中,NOI将作为人类自由和尊严的预言催化剂,拥有其应有的地位。费尔伯的论点很有说服力,对民权故事的展开,无论是过去还是现在,都有贡献。他以历史学家的眼光看待这场运动,其中还包括重要的神学和宗教层面,值得进一步探讨。作为一个和平教会(门诺派)的成员,我发现自己的注意力被那些反对征兵的NOI良心反对者吸引了。他们使用的一些语言公然带有政治和种族色彩,比如马尔科姆·艾克斯(Malcolm X)和伊莱贾·穆罕默德(ElijahMuhammad)将二战称为“白人的战争”,他们认同日本的事业。但其他根深蒂固的宗教和平主义的例子在不同信仰之间产生了共鸣;罗杰斯·福特被他的支持者描述为“上帝的囚犯”,并写信给征兵委员会,说他不能“侍奉上帝和战争”(22)。其他穆斯林在法庭上为自己辩护,说:“我已经在安拉那里登记了”(16)。考虑到拒绝在兵役局登记的决定为黑人自由运动、黑人自由运动和奴隶制国家的发展奠定了基础,那么是什么宗教信仰首先推动了这种抵抗,这是一个值得进一步研究的重要问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Freedom through Submission: Muslim-talk in Contemporary Denmark
ing received civil rights history have on Muslim–Christian relations? The dominant narrative of the civil rights movement has been that it was centred on and spiritually sustained by the Black church. Is credit for the successes of the civil rights movement a zero-sum game, so that the Black church will lose out if the historical record includes a broader account of Black contributions, including from the NOI? The answer must be no, for the primary reason that the civil right struggle is ongoing. The next front of Black liberation must and does include both resistance to police brutality and an all-out transformation of the carceral state. Felber offers a measure of hope in predicting that prisons will be abolished and perceived as a barbaric feature of the past (188). In the story of that struggle, the NOI will have its rightful place as the prophetic catalyst of human freedom and dignity. Felber’s argument is compelling and contributes to the unfolding civil rights story, past and present. He brings an historian’s eye to a movement that also includes important theological and religious dimensions that should be further explored. As a member of a peace church (Mennonites), I found my attention drawn to the NOI conscientious objectors who resisted the draft. Some of the language they used was blatantly political and racial, such as Malcolm X and ElijahMuhammad referring toWorldWar II as a ‘white man’s war’ in which they identified with the Japanese cause. But other examples of deeply rooted religious pacifism resonate across faiths; RogerAxfordwas described by his supporters as a ‘prisoner of the Lord’ andwrote to the draft board that he could not ‘serveGod andWar’ (22). OtherMuslims gave their defence in court, saying, ‘I have registered with Allah’ (16). Given that the decision to resist registration with the Selective Service set the course for the development of the NOI, the Black freedom movement and the carceral state, the question of what religious commitments drove this resistance in the first place is an important one to interrogate further.
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
41
期刊介绍: Islam and Christian-Muslim Relations (ICMR) provides a forum for the academic exploration and discussion of the religious tradition of Islam, and of relations between Islam and other religions. It is edited by members of the Department of Theology and Religion, University of Birmingham, Birmingham, United Kingdom. The editors welcome articles on all aspects of Islam, and particularly on: •the religion and culture of Islam, historical and contemporary •Islam and its relations with other faiths and ideologies •Christian-Muslim relations. Islam and Christian-Muslim Relations is a refereed, academic journal. It publishes articles, documentation and reviews.
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