天下:三重内涵、语言载体与重建之旅

Q3 Arts and Humanities
Jiantao Ren (任劍濤)
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引用次数: 0

摘要

“天下”最近成为了中国学术界的一个热词。这个词的三重内涵与地理、政治和国际体系有关,需要分析以说明其不同的含义。在自给自足的中国传统文明中,这三种意义都是以中国为中心的;然而,在当今全球化的时代,它们都需要重新诠释。重新诠释天下需要一种合适的语言载体:弱而退步的语言、经历转型的早期现代语言、矫情的用法都不能有效地重新诠释天下。一种非文人、非政治的语言表达方式是必要的,以避免语言的腐败,并从普遍的角度重新解释这个词。重新诠释天下的主要问题是它与民族主义和世界主义的关系。在全球化时代,仅仅重新诠释天下的美好意图是不够令人信服的。如何通过个人、国家和国际世界的视角来阐释天下,决定了诠释的可靠性和可信度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tianxia: The Threefold Connotation, Vehicle of Language, and Journey to Reestablishment
Tianxia 天下 has recently become a buzzword in Chinese academia. The word’s threefold connotation in relation to geographical, political, and international systems needs to be analyzed to illustrate its different meanings. These three meanings were centered around China in the self-sufficient traditional Chinese civilization; however, they all need reinterpretation in the current age of globalization. Reinterpreting tianxia requires an appropriate vehicle of language: weak and regressive language, early modern language that has undergone transformation, and pretentious usage cannot effectively reinterpret tianxia. A non-literati, nonpolitical approach to linguistic expression is necessary to avoid the corruption of language and reinterpret the word from a universal perspective. The principal matter to be addressed in reinterpreting tianxia is its notion in relationship to nationalism and cosmopolitanism. Merely reinterpreting the best intentions of tianxia is insufficiently convincing for the concept in the age of globalization. How tianxia is elucidated through the lens of the individual, state, and international world determines the reliability and credibility of the interpretation.
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来源期刊
Journal of Chinese Humanities
Journal of Chinese Humanities Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
14
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