村上春树对亚太战争的回忆

Kodai Abe
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引用次数: 0

摘要

这篇文章展示了村上春树的小说《上弦鸟纪事》(1994-95)如何构建一个历史叙事来克服受害者/加害者的二分法,并要求读者做出道德回应。作者利用玛丽安·赫希的“后记忆”一词,分析了这部小说作为后记忆一代的斗争,探讨了一个前肇事者国家的后记忆一代如何在道德上回应暂时遥远的、可耻的和创伤的过去。村上春树的“后记忆”主人公将战时和战后的零散片段归档,由直接受到创伤的人讲述,并构建了一种历史叙事,批判性地克服了受害者/肇事者的二分法,这种二分法规范了围绕战时日本暴力历史的话语。作者认为,村上春树通过让非暴力的主人公呈现出暴力的一面,并变成一个犯罪者,要求当代读者做出道德上的回应,也就是说,不要简单地把历史上的暴力理解为要被批评的过去,而是把它想象成“我们”自己的、持续存在的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Murakami Haruki's Postmemory of the Asia-Pacific War
This article shows how Murakami Haruki's novel The Wind-Up Bird Chronicle (1994–95) constructs a historical narrative to overcome the victim/perpetrator dichotomy and demands ethical response from readers. Drawing on Marianne Hirsch's term postmemory, the author analyzes the novel as a postmemory generation's struggle over the question of how postmemory generations of a former perpetrator country would be able to ethically respond to a temporally distanced, shameful, and traumatic past. Murakami's postmemory protagonist archives scattered pieces of the wartime and postwar pasts narrated by directly traumatized others and constructs a historical narrative to critically overcome the victim/perpetrator dichotomy that regulates the discourse surrounding wartime Japan's violent history. By having his nonviolent protagonist assume a violent aspect and turn into a perpetrator, the author argues, Murakami demands an ethical response from contemporary readers, that is, not simply understanding historical violence as a past to be criticized but imagining it as “our” own, ongoing problem.
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