谁应该生育?通过控制婚姻来选择最好的育种者,西班牙,19世纪50年代- 20年代

IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY
Marie Walin
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引用次数: 1

摘要

婚前证书是西班牙最具争议的优生学措施之一,尽管它从未被法律采纳(就像在一些西欧和拉丁美洲国家一样)。这篇文章通过观察19世纪40年代在西班牙发展起来的主张控制生育以改善后代的争论,提出了这一措施的先例。我的目的是展示二十世纪早期的西班牙优生学如何成为卫生学家思想悠久传统的一部分。在讨论西班牙优生学的“积极”性质时,正如在“拉丁”优生学的史学中所描述的那样,我也将对天主教的影响进行新的阐述。由于其对婚姻制度的控制,西班牙天主教会对优生学的影响不仅仅是理论上的;它还提供了通过调查以阳痿或精神错乱为由取消婚姻的理由而禁止个人生育的实际例子。在这篇文章中,我将论证教会作为其他机构的典范,展示了如何通过法律限制来控制生育,同时在这些问题上保持优于国家的立法特权,直到佛朗哥独裁时期。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who should procreate? Selecting the best breeders through the control of marriage, Spain 1850s–1920s
ABSTRACT Prenuptial certificates were one of the most widely debated eugenicist measures in Spain, despite never having been legally adopted (as they were in several western European and Latin American countries). This article suggests antecedents for this measure by looking at arguments which developed in Spain from the 1840s that favoured controlling procreation in order to improve future generations. I aim to show how Spanish eugenics in the early twentieth century were part of a long tradition of hygienist thinking. In discussing the “positive” nature of Spanish eugenics, as described in the historiography on “Latin” eugenics, I will also shed new light on the influence of Catholicism. Due to its hold on the institution of marriage, the Catholic Church in Spain had more than a theoretical effect on eugenics; it also administered practical examples of the exclusion of individuals from procreating by investigating grounds for the annulment of marriage for reasons of impotence or insanity. In this article, I will argue that the Church acted as a model for other institutions, showing how it was possible to control procreation through legal restrictions, while maintaining privileges over the state in legislating on such issues, up to the period of the Franco dictatorship.
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来源期刊
Journal of Iberian and Latin American Studies
Journal of Iberian and Latin American Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
33.30%
发文量
23
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