土著社区遭受压迫的历史由来已久

A. Petrović
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引用次数: 0

摘要

加拿大的殖民历史可以被描述为在很长一段时间内强行将土著人民与他们的土地分离,瓦解他们的传统生活方式,摧毁他们的价值体系,然后将这些社区限制在保留地的过程。通过寄宿学校制度和保留地生活强制实行的物理隔离的有害后果,直到今天仍然可以通过以下事实看到:大多数土著人民与他们的传统文化脱节,在现代社会中经济贫困。要想准确了解这种系统性的剥夺权力的过程,其中一个方法就是通过阅读原住民的文学作品,从他们的角度来体验。因此,本文旨在分析后殖民框架下贝丝·布兰特(《长传》)、艾玛·李·勇士(《同胞》)和艾米丽·波琳·约翰逊(《红女郎的推理》)的作品,以揭示这些故事中土著人物在精神和身体上的歧视以及经济上的边缘化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A LONG STORY OF OPPRESSION OF INDIGENOUS COMMUNITIES
Canada’s colonial past may be arguably described as the process of forcibly disconnecting Indigenous peoples from their land, disintegrating their traditional ways of life, and destroying their system of values over an extensive period of time, before confining these communities to reserves. The detrimental consequences of physical segregation enforced through the Residential School System and life on the reserves are seen to this day through the fact that most Indigenous peoples were left disconnected from their traditional culture and economically impoverished in modern-day society. One of the ways to get an accurate insight into this methodical disempowerment process would be to experience it from the Indigenous point of view by reading their literature. Thus, this paper aims at analyzing the works of Beth Brant (“A Long Story”), Emma Lee Warrior (“Compatriots”), and Emily Pauline Johnson (“A Red Girl’s Reasoning”) in the postcolonial framework in order to expose instances of both spiritual and physical discrimination as well as economic marginalization imposed on Indigenous characters in these stories.
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