苏达·库纳的亲属关系和人种考古学重建了苏达·库纳的家庭法律

Dede - Mulyanto
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引用次数: 0

摘要

本文的研究目的是重建古巽他族亲属术语及其对古巽他族社区家庭法的影响。用系谱法寻找亲缘项,重构其结构特征。从已研究的四份手稿中,有17个类别的25个参考术语。基本上,旧巽他语亲属术语具有强烈的直系爱斯基摩人类型的特征,其中核心家庭圈内亲属的参考术语更具描述性,对其他亲属的参考术语更具分类性。在这种类型中,横向亲属的平衡分配也很重要。与当代巽他语相比,巽他语亲属术语在结构上没有变化。从理论上讲,亲属术语的双边性的结果是其家庭法的父母性质。也许,旧巽他社会也有父母在他们的家法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Peristilahan Kekerabatan Sunda Kuna dan Rekonstruksi Etnoarkeologi atas Hukum Keluarga Masyarakat Sunda Kuna
The research underlying this paper aims to reconstruct Old Sundanese kinship terminology and its consequences on the family law of the Old Sundanese community. Genealogical method was used to found kin terms and to reconstruct its structural features. From four manuscripts that have been studied, there were 25 term of refferences for 17 kin categories. Basically, old Sundanese kinship terminology have strong characteristics toward lineal-Eskimo type of terminology in which term of refferences for kins in nuclear family circle more descriptive and more classificatorist for other kins outside it. Balance distributions on kolateral kins also important in this type. Compared with contemporary Sundanese, there are no structural changes in Sundanese kinship terminology. Theoritically, the consequence of bilaterality in kinship terminology is parental nature of its family law. Probably, old Sundanese society also parental in their family law. .
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