在玛蒂娜·梅内贡的新机械主体性中崇高的情感流动

Grant Petrey
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引用次数: 0

摘要

利用新兴的数字技术来创作探索主体性的艺术,能为研究由机械组合创造的时间结构中的新情感流动提供什么?艺术家玛蒂娜·梅内贡(Martina Menegon)的作品通过摄影测量法探索了自我与机械组合中的表现、认知和感觉问题的关系,提出了本体论问题。Menegon用摄影测量法捕捉她的身体作为数据,在数字虚拟空间中体验她的身体,并将她的身体作为艺术表现出来,将本体论、物质和肉体联系起来。menegon最近的虚拟现实作品探索了新兴的后屏幕数字美学和数字主体性的表现,其中“情感”成为作品形式、内容和接受的核心。Menegon利用虚拟的数字空间来获取乐趣,通过数字捕捉、再现和玩弄自我及其极限的概念来混淆身体的界限。梅内贡的探索可以定位为行动研究,在唐娜·哈拉威的理论框架内,在贾尔斯·德勒兹和菲利克斯·瓜塔里的集合理论中,一个新的自我“形象”可以被调解或修复,梅内贡可以在她的分销网络中承担生产和传播的责任,并考虑这需要什么。生产的时间和情感关系成为这种新的机械主体性的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The affective flows of the sublime in Martina Menegon's new machinic subjectivity

What can the use of emerging digital technologies for the creation of art exploring subjectivity offer up for research into new affective flows within the temporal structures created by machinic assemblages? An examination of the work by the artist Martina Menegon who explores the self to engage with the problematics of representation, cognition and sensation within machinic assemblages using photogrammetry, raises ontological issues. Menegon uses photogrammetry to capture her body as data, to experience her body and represent her body as art in the digital virtual space, link the ontological, with the material and corporeal. This recent virtual reality output of

Menegon's explores emerging post screen digital aesthetics and manifestations of digital subjectivity, where “affect” becomes central to the form, content and reception of the work.

Menegon uses the virtual digital space to take pleasure is confusing the boundaries of the body via its digital capturing, re-presentation and plays with notions of the self and its limits. Menegon's explorations can be positioned as action research within a theoretical framework of Donna Haraway and the assemblage theory of Giles Deleuze and Felix Guatarri where a new “image” of the self can be mediated or remediated and where Menegon can take responsibility for production and dissemination within her networks of distribution to consider what this entails. The temporal and affective relationships of production become key to this new machinic subjectivity.

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