媒体伦理课程:流行文化、宗教和数字媒体

IF 0.9 3区 哲学 Q3 COMMUNICATION
K. Berg
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Painter and Wilkins use the lens of narrative film, television, and music to teach ethical lessons since many of us spend thousands of hours with popular culture. They explain, “Shakespeare and the ancient Greeks knew that if you want to tell a moral lesson and have it remembered, then embed it in a play – one that audiences are fond of seeing” (p. 173). In Ethics and Religion in the Age of Social Media: Digital proverbs for responsible citizens, Kevin Healey and Robert H. Woods, Jr. provide a critical and original take on our digital dilemmas. They explain, “To assist in the prophetic imagination of new alternatives, throughout this book, we pair a clear rejection of Silicon Valley’s catechism with specific practices, policies and products that may steer the ship in a more sustainable direction” (p. 12). 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引用次数: 0

摘要

在过去的一年里,由于限制COVID-19在校园内传播的缓解协议,我很少在校园办公室工作。当我在晚春回来时,我很高兴地在一堆邮件中发现了两本关于媒体伦理的新书。我不仅看到这两本书在本科和研究生的交流课程中都被采用;我也看到它们吸引了记者、媒体评论家和专业人士。在《娱乐伦理》一书中,查德·佩特和李·威尔金斯探讨了大众文化如何解释媒体伦理以及坚实伦理思维的关键哲学。这本书的重点是媒体伦理的核心哲学概念-说实话,忠诚,隐私,公共服务,媒体经济学,社会正义,倡导和问责制。画家和威尔金斯使用叙事电影、电视和音乐的镜头来教授道德课程,因为我们中的许多人花了成千上万的时间与流行文化打交道。他们解释说,“莎士比亚和古希腊人知道,如果你想讲一堂道德课并让人记住,那就把它嵌入到观众喜欢看的戏剧中去”(第173页)。在《社交媒体时代的伦理与宗教:负责任公民的数字箴言》一书中,凯文·希利和小罗伯特·h·伍兹对我们的数字困境提出了批判性和原创的看法。他们解释说:“为了帮助人们对新的替代方案进行预言性的想象,在这本书中,我们将对硅谷教义的明确拒绝与具体的实践、政策和产品相结合,这些实践、政策和产品可能会引导这艘船朝着更可持续的方向发展。”由于作者解决了当前平台架构、算法、用户政策和广告模型的结构和意识形态偏见,本书是通信和媒体学者和学生的必读之作。Painter, C. & Wilkins, L.(2021)。娱乐伦理:大众文化对媒体伦理的启示。罗曼和利特菲尔德。在阅读代顿大学传播学助理教授查德·佩特、底特律韦恩州立大学名誉教授李·威尔金斯和密苏里大学新闻学院合著的《娱乐伦理学》时,我立刻想起了我在圣路易斯大学读本科时最难忘的一节课。我看见自己坐在教室的前排,听着约翰·保利博士在流行文化与交流课上为我们演奏的音乐。我们就流行文化(广播、电视、电影和音乐)与传播的交集进行了非常有趣的讨论。虽然25年前我的课不是伦理课,但这本书可以完美地补充我们所需的教科书,因为它通过流行文化解释了媒体伦理,包括作为扎实伦理思维关键的哲学。每一章都集中在一个关键的伦理概念上,在当代或经典的电影或电视节目中锚定这个概念的讨论,分析在其他流行文化作品中做出的决定,并以适当的哲学思想为基础进行分析。佩因特和威尔金斯以媒体伦理和流行文化的一章作为本书的开头,该章提供了一些核心概念,包括文化和流行文化的定义、流行文化的批评、想象在伦理思考中的作用以及伦理原则的定义。他们立即引起了我的注意,他们承认罗杰斯先生的职业生活的四条规则是他们写这本书的原因,也是他们对待道德的方式:(1)记者是人,不是速记员,不是机器人;(2)必要时指出不公正之处;(3)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lessons in Media Ethics: Popular Culture, Religion and Digital Media
Over the past year, I rarely worked in my campus office due to mitigation protocols to limit the spread of COVID-19 on our campus. When I returned in late spring, I was delighted to find two new books on media ethics in my pile of mail. Not only do I see both of these books being adopted at both the undergraduate and graduate levels in communication programs; I also see them appealing to journalists, media critics, working professionals. In Entertaining Ethics, Chad Painter and Lee Wilkins, explore how popular culture explains media ethics and the key philosophy to solid ethical thinking. The book focuses on core philosophical concepts of media ethics – truth telling, loyalty, privacy, public service, media economics, social justice, advocacy, and accountability. Painter and Wilkins use the lens of narrative film, television, and music to teach ethical lessons since many of us spend thousands of hours with popular culture. They explain, “Shakespeare and the ancient Greeks knew that if you want to tell a moral lesson and have it remembered, then embed it in a play – one that audiences are fond of seeing” (p. 173). In Ethics and Religion in the Age of Social Media: Digital proverbs for responsible citizens, Kevin Healey and Robert H. Woods, Jr. provide a critical and original take on our digital dilemmas. They explain, “To assist in the prophetic imagination of new alternatives, throughout this book, we pair a clear rejection of Silicon Valley’s catechism with specific practices, policies and products that may steer the ship in a more sustainable direction” (p. 12). Since the authors address the structural and ideological biases of current platform architectures, algorithms, user policies, and advertising models, this book is a must read for communication and media scholars and students. Painter, C. & Wilkins, L. (2021). Entertaining ethics: Lessons in media ethics from popular culture. Rowman & Littlefield. While reading Entertaining Ethics by Chad Painter, assistant professor of communication at the University of Dayton, and Lee Wilkins, professor emerita at Wayne State University in Detroit, and the University of Missouri School of Journalism, I was immediately reminded of my most memorable class as an undergraduate student at Saint Louis University. I saw myself in the classroom sitting in the front row listening to the music Dr. John Pauly was playing for us in that popular culture and communication class. We had the most interesting discussions about the intersection of popular culture (radio, TV, film, and music) and communication. While my class almost 25 years ago was not an ethics class per say, this text would have perfectly complemented our required textbooks because it explains media ethics through popular culture, including the philosophy that is key to solid ethical thinking. Each chapter focuses on a key ethical concept, anchors the discussion of that concept in a contemporary or classic yet accessible film or television show, analyzes decisions made in that work with other popular culture artifacts, and grounds the analysis in appropriate philosophical thought. Painter and Wilkins begin the book with a chapter on media ethics and popular culture that provides central concepts including definitions of culture and popular culture, critiques of popular culture, the role of imagination in ethical thinking, and definitions of ethical principles. They immediately had my attention when they acknowledge that Mr. Rogers’ four rules of professional living are the reason for the book and the approach they take to ethics: (1) journalists are human beings not stenographers, human beings not automatons; (2) point out injustice when you have to; (3)
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CiteScore
2.10
自引率
15.80%
发文量
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