东南欧的边界研究和民族学

IF 0.2 0 ART
S. Radović
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引用次数: 0

摘要

本文在东南欧民族学和人类学研究的背景下,探讨了边界研究的跨学科研究领域。由于范式和社会政治的转变,边界研究在过去三十年中得到了扩展,重点明显转移到“扩散”问题上。边界实践和话语有时被称为b/秩序。欧洲和巴尔干半岛经历了相互矛盾的进程,某些边界同时放松和废除,而另一些边界正在加强和建立,这也是人类学的解释。曾经被认为是特定的,20世纪90年代巴尔干半岛的边界在过去的20年里在整个欧洲找到了它的b/排序后代,边界思想普遍兴起。除了传统的关注边缘和边疆社区的方法外,东南欧的人类学也开始不仅调查当地社区,而且调查所谓的流动社区。人类学还拥有方法论能力来辨别源自空间边界的b/秩序实践和话语,这些空间边界不仅是由民族国家引起的,而且不仅掌握b/秩序的空间方面,还有时间方面。欧洲这一地区的民族学和人类学通过结合民族志方法,以当地为重点,主要研究由边界和秩序界定的永久或当代社区,可以为边界研究做出实质性贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Border studies and ethnology of Southeast Europe
This paper deals with the transdisciplinary research area of border studies, in the context of ethnological and anthropological research in Southeast Europe. Border studies have expanded in the last three decades due to paradigmatic and sociopolitical shifts, with visible transfer of focus towards the issues of ?diffusion? of border practices and discourses sometimes termed as b/ordering. Europe and the Balkans experienced contradictory processes of parallel relaxation and abolishing of certain borders, while others are being tightened and established, which is also interpreted anthropologically. Once thought of as specific, Balkans (re)bordering of the 1990s found its b/ordering descendants in the last 20 years throughout Europe and the general rise of border thinking. Besides the traditional approach focusing on liminal and borderlands communities, anthropology in Southeast Europe has also started to investigate not only local communities, but also so-called mobile communities. Anthropology also possesses methodological capacity to discern b/ordering practices and discourses stemming from spatial borders which are not solely induced by the nation-state, and to grasp not only spatial, but also temporal aspects of b/ordering. By combining the ethnographic method, local focus and by primarily researching permanent or contemporary communities defined by the borders and b/ordering, ethnology and anthropology in this part of Europe can substantially contribute to the border studies.
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